|
Reachout Trust (ROT)
Correspondence between Doug Harris
& Mike Thomas (ROT)
and Dr. Daniel C. Peterson (FARMS, BYU)
Letters
1, 2, 3,
4, 5, 6,
7, 8, 9,
10, 11, 12,
13, 14, 15,
16, 17, 18,
19,
20, 21, 22,
23, 24, 25,
26, 27, 28,
Comment One, Attached
Document
Because of the misrepresentations
of LDS doctrine by Reachout Trust (ROT), we
present the following correspondence. Mr. Doug Harris and Mike Thomas of
ROT represented that in LDS doctrine Joseph Smith is of equal ranking with God
and Jesus Christ. Such an idea has never
been a belief of the LDS Church or it's members. The following
significant statements should set the stage for the correspondence that follows:
Joseph Smith,
the Prophet and Seer of the Lord, has done more, save[*]
Jesus only,
for the salvation of men in this world, than any other man that ever
lived in it. (Emphasis ours - SHIELDS)
(D&C 135:3 [written by John
Taylor, an apostle at the time, and later President of the Church]) |
"....Joseph
told us that Jesus was the Christ, the Mediator between God and man, and
the Saviour of the world. He told us that there was no
other name in the heavens nor under the
heavens, neither could there be, by which mankind could be saved in the
presence of the Father, but by and through the name and ministry of
Jesus Christ, and the atonement he made on Mount Calvary."
(Emphasis ours - SHIELDS)
(Brigham Young, Journal of Discourses 9:364-365, 31 August 1862)
(Provided courtesy of Danel W. Bachman) |
"I
shall bow to Jesus, my Governor, and under
him, to brother Joseph. Though he has gone
behind the vail [sic], and I cannot see him, he is my head, under Jesus
Christ and the ancient Apostles, and I shall go ahead and build up the
kingdom." (Emphasis ours - SHIELDS)
(Brigham Young, Journal of Discourses 4:41, 31 August 1856.)
(Provided courtesy of Danel W. Bachman) |
Prior to engaging the people at ROT, Dan Peterson privately commented on some
of Mr. Harris's arguments. They are shared immediately below, with the
actual correspondence following (we have requested the
assistance of ROT in supplying the missing correspondence, but to date they have
chosen to remain silent):
Comment One:
Date: Fri, 03 Jul 1998 15:25:21 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: Re: Reachout Trust reply -- NEED YOUR FEEDBACK!
Mike:
Here are some random observations on Doug Harris's lengthy criticism
of the gospel. I haven't tried to be thorough, just to jot down some
thoughts that came to me as I skimmed it.
Harris:
"I find most Mormons do not want to admit to new people they are
talking to that their God was once a man who today lives on a planet
with all his goddess wives eternally pregnant bearing spirit children.
Added to this they hope one day to work hard enough to be able to have
their own planet and with their wives populate their own earth and
presumably send their own Jesus to die for that planet. Mike where is
this teaching found either in the Book of Mormon or the Bible?"
Where is it found in the Doctrine and
Covenants or the Pearl of Great Price? It is pure speculation. Why do
"most Mormons" hesitate to teach such doctrine to
investigators? Because it isn't in their scriptures. Does Mr. Harris,
when he talks to prospective fundamentalists, emphasize such things as
harp-playing as the chief activity of the saved in heaven? Why not? (And
I'll bet that he doesn't emphasize the God-ordained character of black
slavery -- a once prominent theme of certain American fundamentalists
that turned out to be not only non-biblical but wrong.) Mr. Harris
implicitly says that he does not believe Latter-day Saints to be
Christians. On the basis of what biblical definition of
"Christianity" does he presume to make such a judgment?
Harris:
"For instance as I stated above how many Jesus' will there need to
be - one for every planet? That seems inevitable because the Jesus who
died for this earth would not die for the earth that is ruled by the
planet that you would be god of."
The scriptures are silent on this question.
Indeed, they do not even THINK of the question. Why does he persist in
trying to punish us for speculative notions, for things that our
scriptures do not teach?
Harris:
"In the pre-existence was the Jesus of Mormonism the spirit brother
of Lucifer who became the devil? Were they on the same level?"
Yes to the first, no to the second.
Harris:
"How then did this pre-existent only-begotten Jesus Christ of
Mormonism come to earth? How was he transferred into the womb of
Mary?"
We don't know. The scriptures say nothing
about it, but deliberately draw a veil over the process. You might ask
HIM essentially the same question: "How then did this pre-existent
second-person-of-the-trinity Jesus Christ of Hellenized Christianity
come to earth? How was he transferred into the womb of Mary?"
Harris:
"Was the Jesus of Mormonism polygamous? Did he have a number of
wives and children?"
We don't know. Our scriptures tell us
nothing on this matter. We can speculate all day about it, as can he,
but we don't know. Why should we be faulted for things on which we have
no official position?
Harris:
"The Bible in 2 Corinthians 11 talks of people preaching another
Jesus. I think for all our sakes Mike we do need to discover whether the
Jesus of Mormonism is different to the Jesus of the Bible and that we
need to heed the warning of 2 Corinthians 11."
That is, of course, an important question.
But no more important than the question of whether the Jesus of
Hellenized Christianity is different from the Jesus of the Bible. Our
Jesus was born in Bethlehem; certain other Jesuses seem to have been
born in Alexandria, fathered by Plato or Aristotle upon the scriptures.
Harris:
"When Jesus died on the cross He said, "it is finished"
and at that point the veil in the Temple was torn in two from top to
bottom. The removing of the veil signified that all that was necessary
to be done for the removal of the wall of sin that separated us from God
had been completed. For the first time the priests could look into the
holy of holies and not be destroyed.
From this time on the way back to God was opened for all that would
come by way of the cross. Why has the Mormon church put back the veil
within the Temple? Why when the Jesus of the Bible tore it down at the
cost of His own life have the LDS put it back and demanded passwords and
handshakes in order to go through it. Jesus showed that the way was free
and clear but the LDS have put special ceremonies in the way that only a
comparatively few Mormons can achieve. Surely this is a different Jesus
and a different gospel."
No, surely this is Mr. Harris's interesting
personal view of the symbolism of the rending of the temple veil. But
there are many other views, and none of them is precisely spelled out in
the Bible. So, once again, Mr. Harris is seeking to condemn us on the
basis of his speculation. He hatches a nice symbolic meaning for the
event mentioned in the gospels, then creates an interpretation of the
LDS temple ceremony that I for one would never accept, and then condemns
us because his interpretation of the LDS temple does not go very well
with his interpretation of the gospels. But that is his problem, not
ours.
Mr. Harris thinks that we do not need
prophets in order to come to Jesus, but that we do need the Bible. What
would he say if somebody told him, "I accept Jesus, but I do not
need the works of Matthew, Mark, Luke, John, Peter, or Paul to
understand him or his gospel. So I ignore them." Who does he think
wrote the Bible, if it wasn't men? This is related to his notion that we
somehow make Joseph Smith equal with Jesus if we believe that people
should listen to what God told Joseph. If Joseph was truly speaking for
God, then we should listen. If he wasn't, then we need not. But the same
thing holds true for any of the biblical writers, as well. There should
be no double standard here.
I believe there is some good material on the
"56-year prophecy" on the SHIELDS
website.
Mr. Harris dismisses reformed Egyptian as
"a language that does not even exist." He is wrong on many
counts. First of all, it is doubtful that it was a language. It was
probably a writing system. And "reformed Egyptian" -- which
means, simply, "modified Egyptian" -- most definitely did
exist, and does exist, in several forms. Egyptian occurs in such
distinct shapes as hieroglyphic, hieratic, demotic, and, in a sense,
Coptic, to say nothing of other forms. Has he read Bill Hamblin's little
essay on the topic, available from FARMS? John Tvedtnes's and Stephen
Ricks's article in the Journal of Book of Mormon Studies? John Gee's
piece in the same journal?
Harris:
"All the main teachings of Christianity are clearly shown within
the Bible, there are no secrets and nothing is hidden."
But things that are secret and hidden are
presumably things that Mr. Harris wouldn't notice. Right? How can he be
certain that there was nothing secret or hidden? In fact, there is
considerable evidence for secret teachings in earliest Christianity.
(There is a section on this issue in Peterson and Ricks, Offenders for a
Word, with abundant references for further reading.)
He is simply, completely, wrong on the land
of Jerusalem as the birthplace of Jesus. I wonder if he has read the
piece that Bill Hamblin and I wrote on that subject.
He is wildly overoptimistic about how
archaeology "proves" the Bible. It is not only such major
items as the Flood that seem to lack archaeological support. The current
issue of the Biblical Archaeology Review features a debate, for
instance, over whether the city of Jerusalem even existed in the time of
David. Very few archaeologists see any evidence at all for an Israelite
conquest of Canaan. If the archaeological findings were so clear and
one-sided, why would such disputes arise? And Mr. Harris chose very
poorly when he selected the walls of Jericho as an instance of
archaeology proving the Bible, since the walls that Kenyon and others
discovered do not appear to come from the period of Joshua. Indeed, from
the current archaeological findings, it would appear that there were no
walls there at Joshua's time at all.
The Book of Mormon never says that Egyptian
was "the native language of the Hebrews around 600 BC." We are
not accountable for Mr. Harris's misreadings of the text.
On Book of Mormon "coins": The
text says nothing about "coins." The word "coins"
appears only in the chapter heading, which is modern, is not scripture
and was not part of the original text. Again, he is trying to hold us to
things that our scriptures do not teach.
He needs to read Bill Hamblin's article on
the problems with the anti-Mormon approach to the geography and
archaeology of the Book of Mormon, which, again, is available from
FARMS.
In fact, there seems to be a lot that he
should read before he ventures forth again to make such confident
pronouncements.
Best wishes,
Daniel Peterson |
Letter One
TO: DOUG HARRIS <doug@reachouttrust.org>
FROM: DANIEL PETERSON <Daniel_Peterson@byu.edu>
SUBJECT: Remediable Misstatement, or Conscious Lie?
DATE: 15 July 1998
Dear Doug:
I have read what you have to say about Joseph Smith, in the view of Latter-day Saints, being as important as Jesus. I have also read Mike Parker's recent message to you on this matter, which is conclusive (although I understand that he has also sent you a nine page collection of related evidence demonstrating your claim to be incorrect).
I will add to that my personal testimony -- in the legal sense of that word -- that I, a practicing Latter-day Saint, do not believe Joseph Smith to be as important as Jesus Christ, that I have never met any Latter-day Saint who believes Joseph Smith to be as important as Jesus Christ, that I have never read or heard of any Latter-day Saint source that teaches that Joseph Smith is as important as Jesus Christ, and that I am confident that, were someone to preach such a thing, that person would be subject to counsel from Church authorities and, if he or she persisted in such blasphemous preaching, would be subject to Church discipline (probably excommunication).
You now have the evidence, and the only remaining question is that regarding your integrity. Will you remove your false claim? Or will you knowingly persist in it?
I and others will be watching.
Sincerely,
Daniel C. Peterson |
Letter Two
TO: DANIEL PETERSON <Daniel_Peterson@byu.edu>
FROM: DOUG HARRIS <doug@reachouttrust.org>
SUBJECT: Re: Remediable Misstatement, or Conscious Lie?
DATE: 16 July 1998
Daniel,
Thank you for your email. I do not believe it is either a Remediable Misstatement, or Conscious Lie but still the truth.
Please read the submission I made to Mike Parker in July on my Web Pages and explain in detail why this Mormon teaching does not mean that Joseph Smith is as important as Jesus Christ to me in this dispensation.
As you say your testimony is that he is not but what does the teaching of the Mormon church say.
Thanks for contacting me. |
Letter Three
TO: DOUG HARRIS <doug@reachouttrust.org>
FROM: DANIEL PETERSON <Daniel_Peterson@byu.edu>
SUBJECT: Remediable Misstatement, or Conscious Lie?
DATE: 16 July 1998
Mr. Harris:
I have read the materials you cite in your effort to demonstrate that the Church of Jesus Christ claims Joseph Smith to be as important as the Savior.
They demonstrate no such thing. They do not say what you claim they do.
On the other hand, Mike Parker's materials, as sent to you, and my own statement are unambiguous.
We do not believe, and the Church does not teach, and the Church has never taught, that Joseph Smith is as important as Jesus Christ.
You are failing the integrity test. You are bearing false witness. Stop it.
Repent. Telling lies is not the way to serve the Lord.
I can understand that there are those, including yourself, who disagree with our doctrine and reject our faith.
That is your prerogative. But consciously telling untruths about us is beyond the pale.
It is contemptible.
How dare you fault Mike Parker's integrity, when you are apparently determined to persist in a flat out, damnable lie such as this?
Quite sincerely,
Daniel Peterson |
Letter Four
Date: Fri, 17 Jul 1998 16:48:54 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: Lying for the Lord
Mr. Harris:
I have read and re-read your purported evidence that Latter-day Saints believe Joseph Smith to be as important as Jesus.
It proves nothing of the sort.
On the other hand, you have in your possession abundant evidence demonstrating your allegation to be flagrantly untrue.
Moreover, I have told you, and others have told you, that we believe no such thing, that
we know nobody who believes such a thing, and that we have never HEARD of anybody who believes such a thing.
You try to change the subject by voicing your suspicion that our postings have been coming to you as part of a "concerted effort."
You are wrong. We all, so far as I know, are friends or acquaintances of
Michael Parker, but that is the limit of the plot you think you discern.
I wrote to you on my own initiative, because I find it infuriating to see people lying about my faith.
I wanted to register my protest against your dishonesty on this matter.
You insist that you will continue to spread this falsehood. You refuse
to change your base and untrue accusation. Thus, you have failed the
test of your integrity. I will now do my best to ensure that others
learn of your failure. It will be good for them to know just how far
they can trust such purportedly Christian ministries as yours.
Sincerely,
Daniel Peterson |
Letter Five
Subject: Re: Lying for the Lord
Date: Sat, 18 Jul 1998 19:01:51 +0100
From: Doug Harris <doug@reachouttrust.org>
To: Daniel_Peterson@byu.edu
The problem is we are all living in this dispensation and therefore we all
need Joseph Smith's permission to get into the highest heaven. Is this true?
[SHIELDS note: This may be a truncated
version of this e-mail.] |
Letter Six
Date: Mon, 20 Jul 1998 17:34:54 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: Re: Fwd: One Substance
Doug:
For what it's worth, I don't believe for a minute that a wife's salvation or exaltation or even resurrection depends upon her husband's
whims. Nor have I ever heard such a doctrine taught in the Church.
dcp |
Letter Seven
Date: Thu, 23 Jul 1998 09:34:57 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: Doug Harris: Lying for the Lord?
Mr. Harris:
Do not attempt to deceive yourself. Do not play games with
US. There is no "reply" to be made on the question of
whether Latter-day Saints believe Joseph Smith to be as important as
Jesus Christ, other than to concede that your accusation is false and to
withdraw it.
The first of the Articles of Faith of the Church of Jesus Christ of
Latter-day Saints says, "We believe in God, the Eternal Father, and
in His Son, Jesus Christ, and in the Holy Ghost."
There is no mention of Joseph Smith in the first Article of
Faith.
The fourth of the Articles of Faith of the Church of Jesus Christ of
Latter-day Saints says, "We believe that the first principles and
ordinances of the Gospel are: first, Faith in the Lord Jesus
Christ; second, Repentance; third, Baptism by immersion for the
remission of sins; fourth, Laying on of hands for the gift of the Holy
Ghost."
Please notice what is identified as the first principle of the
Gospel. Then read through the others, and notice that Joseph Smith
is not mentioned in the fourth Article of Faith.
Acknowledge your error or your deception -- call it what you choose
-- and withdraw it. That is the only honest course open to
you. If you persist in a despicably and manifestly false claim,
you will reap the reputation such unethical behavior deserves.
Daniel Peterson |
Letter Eight
|
Response from Harris missing |
Letter Nine
| Installment one of a two part
installment is missing? |
Letter Ten
Date: Mon, 27 Jul 1998 10:01:05 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: Installment Two
Mr. Harris:
Permit me to continue with comments on a few more of your remarks.
You will recall from my earlier posting that nothing you had said up to this
point had the slightest relevance to the question under discussion.
And, in case you need a reminder, that question is whether or not Latter-day Saints believe Joseph Smith to be of equal importance with
Jesus Christ. Please keep that question in mind, and as the focus of
your attention. Do not be tempted to swing off into other interesting
but, for this question, immaterial issues.
*** HARRIS: “Mike stated that I came to my conclusions abut Mormon salvation from ‘a
selective reading from antagonistic sources...’ On the contrary I came
to the conclusion from reading the official literature of the Mormon Church
and talking to Mormon missionaries”
*** PETERSON: Permit me to state it another way. You have come to your
erroneous and misleading conclusion from misreading the official literature of the Church of Jesus Christ.
I seriously doubt that any missionary of the Church of Jesus Christ of Latter-day Saints has ever
told you that, yes, we believe Joseph Smith to be as important as Jesus Christ.
You have either misinterpreted and abused what they have said or . . . well, I won’t speculate.
I believe that your hostility and antagonism toward the Church have warped your view of our doctrine in
ways fatal to your ability to understand it and explain it to others.
*** HARRIS: “Mike’s statement that all men and women must accept the
testimony of the prophets to receive salvation is not strictly true.
I have known people come to Christ through reading the Bible alone.”
*** PETERSON: Who do you think wrote the Bible? It was the ancient
prophets and apostles. The statement therefore stands. All men and
women must accept the testimony of the prophets to receive salvation.
What would you say if someone declared that she believed in Jesus, but disagreed with and intended to ignore the testimony of Matthew, Mark,
Luke, John, Paul, and Peter? I suspect -- I hope! -- that you would
find it a little strange, and more than a little dubious.
*** HARRIS: “What is important in this matter then is twofold. First,
was Joseph Smith a true or false prophet? Second did his message agree
with the gospel of Jesus Christ or was it different”
*** PETERSON: Actually, neither of these questions is especially relevant to the particular issue that we are discussing.
You remember, I am sure, that the matter being treated here is whether or not
Latter-day Saints believe Joseph Smith to be as important as Jesus Christ.
Even if Joseph Smith were a false prophet, it would not prove that Latter-day Saints believe him to be as important as Jesus.
(After all, if Joseph Smith were a false prophet, then Gordon B. Hinckley would
also be a false prophet. You yourself would advance both of these claims, but I have not seen you arguing that Latter-day Saints believe
President HINCKLEY to be as important as Jesus, on the grounds, simply, that you regard him as a false prophet.)
And even if Joseph Smith’s message differed from that of Jesus, it would still not prove that
Joseph Smith, in Latter-day Saint doctrine, is as important as Jesus.
That would be an entirely different question.
Thus, all of your “proofs” that Joseph Smith was a false prophet, even
if we were to grant them, are irrelevant to the issue under discussion.
They would be interesting to discuss, but they have absolutely nothing to do with our present subject.
*** HARRIS: “You are indicating that only the LDS has prophets today and only therefore the LDS has the ability to know what God is saying.
On what basis can you show me that Joseph Smith was chosen of God anymore than Dwight Moody or John Wesley or any other of the great
preachers of the evangelical church? Yet, they preached a different
gospel to Joseph Smith. It was not Jesus Christ or God who failed it
would have been people who disobeyed Him. There did not need to be
another ushering in but rather a message of repentance preached.”
*** PETERSON: Once again, none of this has the least relevance to the question of whether Latter-day Saints believe Joseph Smith to be as
important as Jesus Christ. Even if we could not demonstrate that Joseph
was a prophet while Dwight Moody and John Wesley never claimed to be prophets and were not, it would not validate your false claim.
Even if a new dispensation had not been required, that would not support your
deceptive allegation. You must try very hard to remember what the issue
is that we are discussing here.
*** HARRIS: “In what you have said here about Joseph ushering in this
dispensation and holding the keys you have shown that to the Mormon Church Joseph is as important as Jesus.”
*** PETERSON: This, I confess, is a rather baffling line. It comes at
the end of a paragraph that has nothing to do with ushering in dispensations or holding keys.
You have presented no argument on these matters; you have not even mentioned them.
Yet, suddenly, you drop this little bomb. I fail to see, however, how Joseph’s being called to head
the dispensation of the fulness of times, which is the final dispensation among the several historical dispensations of the gospel of
Christ, would make him equal to Jesus Christ, who is the Lord of ALL the
dispensations and whose gospel is precisely the thing being “dispensed”
in them. If a billionaire owned and presided over a firm with seven
divisions, and he appointed Jones to head up one of those divisions, it would be rather silly to say that Jones was now of equal rank with the
billionaire. For it is the billionaire’s company, the billionaire hired
Jones, the billionaire is Jones’s boss, Jones serves at the pleasure of
the billionaire, and Jones is at most the head of only one of the seven divisions of the billionaire’s company while the billionaire owns and
commands them all. Likewise on the matter of the “keys”:
Who gave Joseph the keys, in Latter-day Saint doctrine? Jesus.
To what are they the keys? They are the keys of the kingdom.
Whose kingdom? Jesus’ kingdom, not Joseph’s. Matthew records that Peter was given the keys
of the kingdom in the first century. Does that make Peter the equal of
Christ? Not in my view. You are a “Bible-believing” Christian.
Do YOU believe that Peter is the equal of Jesus?
Once again we have seen that none of your arguments demonstrates even remotely that Joseph Smith is held by the Church of Jesus Christ of
Latter-day Saints to be as important as Jesus. In fact, the overwhelming majority of the arguments you have advanced have no
relevance whatever to the subject.
Withdraw your deceptive accusation. Stop telling untruths about the
Latter-day Saints. Disagree with us if you will, but cease slandering
us.
You now know the truth, even if you didn't before. Latter-day Saints do
NOT believe that Joseph Smith is as important as Jesus Christ. Their Church teaches no such doctrine, and never has.
Show some integrity. Correct your false claim. Do it now.
Sincerely,
Daniel Peterson |
Letter Eleven
Date: Tue, 28 Jul 1998 08:47:25 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: The Clock is Ticking
Mr. Harris:
As we noted in the first and second installments of this discussion,
virtually nothing that you have sent to us has the slightest connection
with the issue that we are discussing. That issue, you may
remember, is whether Joseph Smith is regarded by the Latter-day Saints
as holding an importance equal to the importance of Jesus Christ, or
whether their Church teaches them so to regard him. You say that
the Latter-day Saints DO hold Joseph Smith to be as important as Jesus
-- or, at least, that this is the teaching of the Church. On the
other hand, the Latter-day Saints themselves deny holding any such
belief, they deny that their Church teaches or has taught any such
belief, and, what is more, the evidence clearly shows that your
allegation is false.
In justification of your false claim, you sent a long posting
containing, thus far, a large number of utter irrelevancies.
Let us now proceed with further examination of your attempt to
legitimate your untrue accusation against the Church of Jesus Christ of
Latter-day Saints:
*** PETERSON: In order to save time, I will not summarize or quote
all of the things you say, but will merely note the following:
(a) Even were it true that Adam cannot be justifiably termed a “prophet,”
and that the Latter-day Saints are mistaken on this minor issue, that
would have no relevance whatever, none at all, to the question we are
discussing. And that question is, you may perhaps recall, whether
they think Joseph Smith is as important as Jesus Christ.
(b) Even if it were true that Adam did not hold the priesthood, and that
the Latter-day Saints are mistaken on this quite minor issue, that fact
would be irrelevant to the question under consideration here, which is
whether they regard Joseph Smith as being of equal importance with Jesus
Christ.
(c) Whether or not Joseph Smith was a literal descendant of Aaron, and
whether or not that matters, has nothing whatever to do with the
question at issue here. You recall, I hope, what that question is.
(d) Whether John the Baptist held the priesthood or not, and whether
Peter, James, and John held the priesthood or not, is of no significance
at all with respect to the question we are discussing.
(e) Whatever the relationship between the Melchizedek and Aaronic
priesthoods might be, whatever the proper interpretation of the epistle
to the Hebrews, whether or not we agree with your view that the Aaronic
priesthood is obsolete, none of these matters has any bearing on the
question under consideration here, which is -- and I think I had better
restate it, so that we don’t lose our focus -- whether your accusation
is true that Latter-day Saints hold Joseph Smith to be as important as
Jesus Christ.
(f) Whether or not the current First Presidency of the Church of Jesus
Christ is spiritual or not has nothing whatever to do with your claim
that we accord equal importance to the Savior and to Joseph Smith.
(g) Whether Brigham Young taught the so-called “Adam-God” doctrine
or not, and what that doctrine really means, are interesting and
disputed questions. But they have nothing to do with the issue we
are discussing, which is your false and deceptive claim that Latter-day
Saints believe Joseph to be as important as Jesus.
(h) Whatever Joseph Smith and Brigham Young may or may not have believed
about extraterrestrial biology, and whether or not they claimed to have
received revelations on the subject, has nothing whatever to do with the
question at issue. Do you recall what it is?
(i) Alterations in the liturgy of the temple, whether done by revelation
or by whim, have nothing to do with the issue at hand.
(j) Past and present views of race have absolutely no connection with
the subject of Joseph Smith’s importance relative to Jesus
Christ. (Which is, you remember, the issue we are treating.)
(k) Your debatable assertions about the current status of the Journal of
Discourses (which, incidentally, include no sermons by Joseph Smith)
have no relevance to the relative importance of Joseph Smith and Jesus
Christ in Latter-day Saint doctrine.
(l) Your questionable assertions about the current status and reputation
of Elder Bruce R. McConkie (who, incidentally, was not Joseph Smith) are
of utterly no relevance to the question of whether Latter-day Saints
think Joseph Smith was as important as Jesus Christ.
(m) Book of Mormon archaeology, although it is a fascinating topic, says
nothing about whether the Church of Jesus Christ exalts Joseph Smith to
a status equal to that of the Savior.
Thus, you see, you have continued to spew out irrelevancies that in
no way justify your false, deceptive, and misleading charge against the
Latter-day Saints. They take up a lot of space, and they take some
time to read, but they have nothing whatever to do with your claim.
*** HARRIS: “I would finally point out the wording of the typical
Mormon testimony: ‘I bear you my testimony that Joseph Smith was a
true prophet of God, that the Book of Mormon is the word of God, that a
living prophet stands at the head of the church and that the Church of
Jesus Christ of Latter-day Saints is the only true church on the earth
today.’ This is a testimony about Joseph, not Jesus!”
*** PETERSON: Do you not feel just a bit self-conscious about having
yourself fabricated the evidence that you wish to plant against the
Latter-day Saints? At least in American courts of law, such
evidence is illegitimate, would subject the person who invented it to
criminal charges (e.g., perjury), and would almost certainly result in
the acquittal of the defendant. (We had a famous case here
recently, concerning murder accusations against one O. J. Simpson, that
unfortunately turned on just that kind of issue.)
On the basis of what studies and surveys do you conclude that what
you have written -- what YOU have written, note! -- is “the typical
Mormon testimony”? Where is the evidence? Where are the
statistics? (I note in passing that even if it WERE “the typical
Mormon testimony,” it would be impossible to hold such a testimony
without at the same time having a testimony of Jesus Christ, for the
truth of the Book of Mormon directly implies the divinity and atonement
of Jesus, as do the prophethood of Joseph Smith and his successors and
the truth of the Church they have directed.)
I deny that what you self-servingly offer is “the typical Mormon
testimony.” Having heard literally hundreds if not thousands of
them, having expressed such testimony myself, I can speak with some
authority on this subject. What you have written, what you have
created to make us look bad, is a figment of your hostile, anti-Mormon
(certainly non-Mormon) imagination. What would you think if I had
invented a fictional “typical fundamentalist Protestant witness”
about the truth of the Bible, etc., but had omitted Jesus Christ -- and
then pointed to that as proof that fundamentalists worship the Bible
rather than God? You would dismiss it, rather passionately, as a
self-serving lie. And rightly so. Would you recognize me as
able to issue authoritative statements, on my own, with no quotations,
with no supporting documentation, of fundamentalist or evangelical
belief? Would you permit me to make statements in the first
person, as if I were an evangelical, and then attribute them to real
evangelicals? I don’t think so. So why should anybody read
something of your composition as expressing the Latter-day Saint
view? Why should anybody read your bogus first-person testimony as
if it really came from a Latter-day Saint rather than, as it does, from
an avowed enemy of Latter-day Saint faith?
I have dealt with this issue of "the typical Mormon
testimony" -- and, unlike you, have supplied some real empirical
evidence to support my position -- in a review that you can access via
the internet at http://farms.byu.edu/free/review/10_1/r10a.asp?content=dcp.
So, once again, we have nothing but irrelevancies in your
argumentation thus far -- except on your claim regarding Latter-day
Saint testimony, where we have a form of fraud.
You are wrong. Have the grace and the integrity to admit
it. Give up your useful, satisfying, wonderfully shocking
accusation. It will weaken your case against the Latter-day
Saints, true, but think of the bracing sense of honesty that you will
feel when you know you have done the right thing. Do it now.
Don't delay your repentance.
Sincerely,
Daniel Peterson |
Letter Twelve
Date: Wed, 29 Jul 1998 07:55:54 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: Diabolos, the Accuser
Mr. Harris:
As a self-styled Christian apologist you have been corresponding with
members of the Church of Jesus Christ on behalf of Reachout Trust for
some time, challenging what we do and say, and defiantly posting
untruths on your web site. Sadly, although on first sight your
pages look impressive, with citations from serious and interesting
sources, you seem willing to post just about any nonsense on your site
as long as it shows the Church of Jesus Christ of Latter-day Saints in a
poor light. This undermines your credibility enormously.
Your glorying in what can only be called “cheap shots” does you no
credit and is simply an attempt to demonize the Latter-day Saints in the
eyes of your more gullible readers. Those of us who have studied
Mormonism for many years are familiar with your “don't trouble me with
logic or evidence or expert testimony” approach to debate.
Nevertheless, hope springs eternal and it is in that spirit that I have
posted this series of replies to some of the points you raise.
(Do you recognize that language?)
Do you remember the topic we have been considering? It is
whether or not Latter-day Saints teach or are taught by their Church
that Joseph Smith is equally important with Jesus Christ, the divine Son
of God and our Redeemer.
You will recall that, to this point, virtually none of the evidence
or arguments you have presented has had the remotest relevance to the
question at issue. And the one or two items that HAVE had some
slight discernible relevance have been false or fraudulent.
Keep these two facts in mind as we continue our discussion of your
false accusation: (1) We are talking about the status of Joseph Smith
within the Church of Jesus Christ of Latter-day Saints. Is it
equal to that of Jesus Christ, or is it not? (2) You have
presented absolutely nothing thus far to legitimate your slander against
the Latter-day Saints.
This will be your last tutorial for a couple of days, as I will be
away from home. You would do well to use that period for
reflection and moral self-inspection. When I return, I will have
at least one more installment for you to consider.
Let us now proceed to your further argument:
You begin by discussing the topic of “Joseph Smith and the final
judgement.”
*** HARRIS: “I have no problem in agreeing with you that in certain
circumstances and specific situations mentioned in the Bible there would
be those involved in judging others. However, whatever preamble you give
to the matter the point in the end is whether Joseph Smith can have the
position given to him and whether such claims make Joseph Smith equal
with Jesus Christ.”
*** PETERSON: Good. You grant that, biblically, certain people
will be involved in judging others. I have surveyed some of the
other correspondence that has been sent to you from Latter-day Saints,
and they have made this case well. You are right to agree with
them.
You then say that “the point in the end is whether Joseph Smith can
have the position given to him and whether such claims make Joseph Smith
equal with Jesus Christ.”
This is not really true. At least, no conceivable answer to
either of those questions seems likely to validate your false accusation
that Latter-day Saints regard Joseph Smith as equal to Jesus
Christ. Permit me to explain why: You concede that “in
certain circumstances and specific situations mentioned in the Bible
there would be those involved in judging others.” I assume that
you do not believe that those people, by virtue of that function, are
equal to Jesus Christ in importance. If you do not, there seems no
reasonable ground for you to claim that, by according Joseph Smith a
similar role, Latter-day Saints exalt him to a status equal with
Christ. That being the case, the question of whether or not Joseph
Smith actually deserves such a role is beside the point, for even if we
think he does that would not make him equal with Christ.
*** HARRIS: “Now I live in this dispensation and I believe in Jesus
Christ and have committed my life to Him. I serve Him, follow Him
and believe that the promise He made that those who follow Him will be
with Him where He is. Even if He hands my judgement to others the
BASIS for the judgement does not change. Whether I stand before
Jesus or a representative the same basis will be in operation.
Have I given my life to Him and have I come into the reality of the
situation? Do I know that my sins have been atoned for at Calvary
and there is nothing else I can do but receive His free gift via
repentance? I need no other mediator; the representative will not
ask me if I accept the Archbishop of Canterbury or John Wesley or Peter
or James or John or Joseph Smith but did I accept Jesus - HIM ALONE.”
*** PETERSON: No Latter-day Saint is likely to grant your implication
here that, with Joseph Smith, the basis for judgment has changed.
That is YOUR notion, and, as I mentioned in a previous posting to you,
you should not assault us for your ideas, nor should you plant evidence
on the scene and then try to convict us because of your fabricated
"clues."
Suppose, though, that someone comes to the judgment bar and says, “Yes,
I believe in Jesus. But I am not beholden to Peter or James or
John. I just invent my own notions of Jesus, occasionally based on
the Aquarian Gospel and the URANTIA Volume, mixed with a little Edgar
Cayce, but usually just spun out of my own imagination.” Do you
think that, if we wish to be saved, we can simply ignore God’s
revelation to us? That we can set scripture aside? (If so,
on what basis can you possibly criticize the Latter-day Saints even if,
for the sake of argument, our views are unbiblical? After all, as
you put it, we aren’t going to be asked if we accept Peter or James or
John, just Jesus. And Latter-day Saints do accept Jesus.)
*** HARRIS: “Now let us come to the scenario that Brigham Young put
forward. As I am in this last dispensation to get into the
celestial kingdom and be with Christ forever I will not be judged by
Jesus Christ but by Joseph Smith who Jesus has given the authority to.”
*** PETERSON: Even assuming that your sketch of “the scenario that
Brigham Young put forward” is accurate, doesn’t it strike you as
significant that, as you yourself put it, it is “Jesus [who] has given
the authority to” Joseph Smith, and not the other way around?
Doesn’t that seem to imply inequality in status? Doesn't it
clearly make Jesus superior to Joseph?
*** HARRIS:
“What will He ask me to ensure I can go through?
“JS. ‘Do you believe in the atoning work of Jesus Christ?’
“ME. ‘Yes I do can I do in please?’
“JS. ‘Not yet there is one more question - do you believe in the
testimony that I wrote concerning Christ?’
“ME. ‘No because it contradicted what I read in the Bible - can I go
in please?’
“JS. ‘No I will not sign your passport.’
“ME. ‘But the Bible tells me that the only judgement for entering
the best Kingdom with Jesus is to believe in His atonement surely then I
can go in.’
“JS. ‘No, Christ gave the keys to me and I have added some of my own
conditions!’”
*** PETERSON: Very convincing. I suppose that you claim this is
based on Brigham Young’s statement in Journal of Discourses
14:203.
But it is not. It is fiction. It is pure projection of
your hostile misreading of Latter-day Saint doctrine onto the Latter-day
Saints. It is yet another instance of evidence-tampering, very
much of a piece with your fraudulent, forged “typical Mormon
testimony.”
Notice, by the way, that even in your spurious bit of pseudo-evidence
“Christ gave the keys to [Joseph Smith],” and not the other way
around. Even when you are busy forging misleading and fraudulent
“evidence” against him, even YOU know that Joseph Smith is not, in
Latter-day Saint understanding, on the same level of importance with the
Savior.
But there is another, crucial, problem with your manufactured
proof: No informed Latter-day Saint would agree to your claim that
Joseph Smith simply, whimsically, “added some of [his] own conditions”
for salvation. Yet that is the crucial part of the passage for
your argument, such as it is, and you have invented it and attempted to
stick it in the mouth of Joseph Smith. Having thus introduced your
bogus evidence, you then triumphantly conclude, from that evidence, that
your bogus claim is true:
*** HARRIS: “Joseph Smith is making himself equal to Christ because
he is changing the BASIS of the judgement that Christ laid down.”
*** PETERSON: No, Doug Harris is unethically attempting to portray
Joseph Smith as equal to Christ in Latter-day Saint doctrine by
inventing non-existent statements and fraudulently placing them on the
lips of the Prophet. “That is a very serious matter.”
*** HARRIS: “I can reject the testimony of Joseph Smith because it
disagrees with the testimony and foundation of Jesus Christ.”
*** PETERSON: That may well be your opinion, but you have no right to
invent fictitious evidence in order to buttress your notions and thereby
convince the uninformed. Besides, even if Joseph Smith’s
teachings did disagree with those of the Savior, it would not prove that
his followers regarded him as of equal importance with Jesus. (And
that, you may perhaps remember, is the question under discussion here.)
*** HARRIS: “The ETERNAL word of God is for all dispensations
including mine. But now I am told that confessing Christ is not
enough for this generation I also have to confess Joseph Smith and if I
do not do this then I am not of God but ‘anti-christ.’”
*** PETERSON: Again I ask you: If someone were to say, “I believe
in Jesus but I reject the New Testament and I hold the testimonies of
Matthew, Mark, Luke, and John in contempt because they disagree with the
Old Testament, would that person be a Christian? Would that person
be saved? Do you really believe that it is possible to be saved
while rejecting God’s revelation and God’s scripture?
Obviously, I am well aware that you do not accept the Book of
Mormon, the Doctrine and Covenants, and the Pearl of Great
Price as scripture. But that is a secondary issue. If
they are scripture, can you ignore them? Can you, with impunity,
tell God to go take a hike?
The ancient Christian heretical sect known as the Marcionites
accepted only the gospel of Luke, and rejected the other three
gospels. They also rejected the Old Testament, and vilified Jehovah or Yahweh as a lesser, evil god. But they accepted
Jesus. Do you think they were saved? If you do, why cannot
the Latter-day Saints also be saved? Their deviations from your
version of Christianity are no more serious than were the Marcionites’.
If you do not, why not? Could it be that you are adding conditions
to salvation?
For that matter, I and millions of other Latter-day Saints confess
Christ, accept him as Savior, believe that he atoned for our sins and
rose again from the tomb on the third day. If that is not enough
for salvation, aren’t you adding to the requirements and setting
yourself up as equal to the Savior? And if that IS enough, why are
you campaigning against the Latter-day Saints and spreading untruths
about them?
*** HARRIS: “Whatever you try to say to the contrary for the
millions of Christians in this world that want to enter God's kingdom
and receive the reward they have been promised Joseph Smith is as
important as Jesus Christ.”
*** PETERSON: This may be the key statement in your entire catalog of
irrelevancies, frauds, and misinterpretations. Whatever we try to
say to the contrary, your mind is made up. No evidence will
convince you. No quantity of denials, however sincere, will sway
you from your determined course. You know more about our faith
than we do. And you hate it. And you will stop at nothing to
depict it as evil and alien. And you are restrained by no
considerations of honesty or charity in your holy crusade. (It
certainly is an attractive picture of Christianity in action, Mr.
Harris!)
*** HARRIS: “The Mormon canon of scripture is not a complete canon
but a founding canon, clearly identified as the “standard works” of
the church, but the whole canon is not fixed since it is purported to
include further revelations and announcements up to the present
day. Hence the statement, “The most important prophet, so far as
we are concerned, is the one living in our day and age.” This
makes Gordon Hinckley and the rest of the ‘general authorities’ of
the church more important to current church members than Abraham, Moses,
Isaiah, Peter James and John, or even Joseph Smith and Brigham
Young. ‘Watch the prophet’ is the phrase sometimes used.”
*** PETERSON: This is somewhat distorted. But even if it were
true, it would prove nothing concerning your claim that Joseph Smith, in
Latter-day Saint opinion, is as important as the Son of God. It
is, as so very, very much of your "evidence" has been,
completely irrelevant and beside the point.
*** HARRIS: “Where are we to look then when we wish to know ‘what
Mormons believe’? Perhaps the writings of apologists like Dr.
Stephen E Robinson of Brigham Young University might help us. He
is certainly the flavour of the month as author of Are Mormons
Christians? and co-author of How wide the Divide? No
help here I am afraid. In the first mentioned volume he writes in
the preface, “It should be understood that I do not speak officially
for the LDS church or for Brigham Young University.” Perhaps we
can look to Mike Parker for some authoritative teaching on
Mormonism? No luck here either I am afraid. A similar
disclaimer is found on the Mike
Parker LDS Library, ‘Disclaimer: The opinions expressed here do
not necessarily represent those of the Church of Jesus Christ of
Latter-day Saints or its presiding authorities.’”
*** PETERSON: Talk about “flavor of the month”! This claim
of doctrinal chaos among the Latter-day Saints is very much in vogue
these days among anti-Mormons such as yourself. (And, yes, I have
read your claim that “anti-Mormons” don’t exist. Nice
try.) But it is the anti-Mormons who see it, not the Latter-day
Saints. I am quite comfortable with the remarkable degree of
doctrinal consensus that exists across the Church (at least on the four
continents where I have held Church membership and leadership
positions). Once again, we seem to have manufactured and
self-serving “evidence” being advanced by our critics.
But here’s a question for you: I know that Michael Parker has
told you that your claim of equality in status between Joseph Smith and
Jesus Christ is false. But what about Stephen Robinson? Does
HE admit that Jesus and Joseph are of equal importance? Can you
find that teaching in his writing? What do you think he would say,
if he were asked about it? (I would be happy to ask him. He
is a friend of mine. I know full well what he would say about the
accusation, and about someone like you who advanced it. Dr.
Robinson can be withering.)
*** HARRIS: “So you see, when a Mormon jumps up and declares ‘but
I don't believe that Joseph Smith is as important as Jesus,’ he must
of course be believed. We must also believe, however, that he does
not speak for the church and therefore is only an authority on what is
both Mr Robinson's and Mr Parker's favourite subject – ‘what I
believe.’ He is not an authority on ‘what Mormons believe.’
That honour is claimed and jealously guarded by a group of elderly
gentlemen in Salt Lake City. We will then continue to quote them,
and their predecessors, and show the world ‘what a tangled web [they]
weave.’”
*** PETERSON: I am rather surprised that you would cite the line
about the tangled webs people weave when they practice to deceive, since
it so accurately characterizes what you have attempted to do with your
false accusation against the Latter-day Saints.
Do you REALLY think that you are a greater authority on “what
Mormons believe” than the Mormons are? What incredible
anti-Mormon chutzpah!
*** HARRIS: “Meanwhile it should be categorically understood that
many [Latter-day Saints] do not believe that Joseph Smith is as
important as Jesus Christ.”
*** PETERSON: Many? What a laugh. Your statement
here is true, but misleading. It is as if I were to say that most
British evangelicals are not serial murderers. It falsely implies,
but does not come right out and culpably say, that a substantial number
of British evangelicals ARE serial murderers. It is a method of
suggesting an untruth without actually stating it and being held
accountable for it. In your case, it is more subtle than your
brazen falsehood on the relative importance of Jesus and Joseph in
Latter-day Saint thinking, but, ethically, it is not really much
superior.
*** HARRIS: “Furthermore, it is the opinion of some that no Mormon
of his acquaintance believes it and he further believes, in his own
opinion, that should any Mormon subscribe to and teach it then they
would be in danger of excommunication from the church.”
*** PETERSON: That is my firm opinion. Indeed, I know it for a
fact to be true. You have offered not a shred of contrary
evidence, except a few easily detected frauds. I guess I am
supposed to bow before your superior knowledge of Latter-day Saint
doctrine and practice?
Well, I suppose that is enough for now. You have still offered
nothing that would justify your libel against the Latter-day Saints,
nothing that would legitimate your false accusation, nothing that would
remove the guilty stain of unethical behavior that now mars you and your
"ministry," nothing that would excuse your unchristian
behavior in this matter. Your mischaracterization of “the
typical Mormon testimony” was an irresponsible slander against a
people who have done you no wrong, and who do not deserve your false
witness against them.
Repent. Now. Cleanse your soul of falsehood. Tell
the truth, or at least stop telling lies. If you intend to persist
in such foul behavior, please do not do so any longer in the sacred name
of Jesus of Nazareth.
Sincerely,
Daniel Peterson |
Letter Thirteen
From: Daniel Peterson <dcp6@email.byu.edu>
To: Doug Harris <doug@reachouttrust.org>
Date: 29 July 1998 18:26
Subject: Allow US to Explain
Mr. Harris:
I just now received a note that I am passing on to you.
In your communication to us and on your web site, you make much of a
statement from the
Ensign written by Robert Millet, which you say supports your dishonest
claim that Latter-day Saints hold Joseph Smith to be as important as Jesus
Christ. In introducing the statement from Professor Millet and your
own misleading commentary on it, you say “We allow his followers to
explain what they think of him.”
Smugly confident that your abuse of Dr. Millet’s remark cannot or will
not be challenged, you attempt to warn off Latter-day Saints who dare to
dissent from your caricature of their faith: “You may of course,”
you write, “not wish to believe what Robert Millet is saying about
Joseph Smith, although he was published in the Ensign. We did
not . . . misrepresent what Robert Millet wrote.”
Really? Let us, as you say, “allow [Joseph Smith’s] followers to
explain what they think of him”:
"Dear Dan:
"I remember writing the piece for the ENSIGN that you sent to me.
Obviously I never intended anyone to suppose that I meant that Joseph Smith's blood
was shed for the remission of sins, or that Latter-day Saints esteem Brother Joseph to be
other than a prophet-leader, the head of the final dispensation. Moses stood in a
mediational role with ancient Israel, not in the sense that he was their Savior or
Redeemer, but rather in the sense that God had called him as a covenant spokesman, someone
to speak to the people on his behalf. So it was with Joseph Smith. He was a
man, a mortal man, but a man called and empowered of God. We do not worship Joseph
Smith, but we do admire him, love him, and deeply appreciate him for what God made known
through him and for the fact that he sealed his testimony of the Savior with his own
blood. That blood was not shed to ransom or redeem anyone, for that power is found
only in the precious blood of Christ. Joseph Smith's blood reminds us of the price
that must occasionally be paid by the Lord's chosen servants to declare the truth.
"I hope these brief comments help to clarify our position toward Joseph Smith.
"Robert L. Millet"
So here you have Robert Millet, one of the specific victims of your slander,
expressly denying that Joseph Smith is equal to Jesus Christ. You
cannot quibble with me about my interpretation of Professor Millet's
remarks, for it is not mine; he has given it to you himself.
If you are serious about "“allowing Joseph Smith's followers to
explain what they think of him,” you will remove your unethical
misrepresentation of Dr. Millet from your web page. You will drop it
from your argument to us, from your vain endeavor to justify your deceptive
accusation against the Latter-day Saints.
Indeed, if you are serious about "“allowing Joseph Smith's followers
to explain what they think of him,” you will no longer claim that they
believe him to be equal to Jesus Christ. You have no evidence to
support that malicious charge. You have no justification for
persisting in it. You are engaging in character assassination.
Stop it. Repent now.
Sincerely,
Daniel Peterson
Original Attachment File:
BYU Takes up Cudgels1.doc |
(Attached Document -- ROT's
response document placed on their web site)
| BYU Takes up Cudgels! In a
colourful e-mail to the offices of Reachout Trust Dan Peterson, of Brigham Young
University (BYU) has jumped to the defence of fellow professor Robert Millet who is quoted
in Truth Restored-4, an article in which we suggest that Joseph Smith rivals Jesus in
importance in Mormon theology. Below is the communication in full:
Date: 29 July 1998 18:26
Subject: Allow US to Explain
Mr. Harris:
I just now received a note that I am passing on to you.
In your communication to us and on your web site, you make much of a statement from the
Ensign written by Robert Millet, which you say supports your dishonest claim that
Latter-day Saints hold Joseph Smith to be as important as Jesus Christ. In introducing the
statement from Professor Millet and your own misleading commentary on it, you say _We
allow his followers to explain what they think of him.
Smugly confident that your abuse of Dr. Millets remark cannot or will not be
challenged, you attempt to warn off Latter-day Saints who dare to dissent from your
caricature of their faith: _You may of course,_ you write, _not wish to believe what
Robert Millet is saying about Joseph Smith, although he was published in the Ensign. We
did not . . .misrepresent what Robert Millet wrote._
Really? Let us, as you say, _allow [Joseph Smiths] followers to explain what they think
of him_:
"Dear Dan:
"I remember writing the piece for the ENSIGN that you sent to me. Obviously I
never intended anyone to suppose that I meant that Joseph Smith's blood was shed for the
remission of sins, or that Latter-day Saints esteem Brother Joseph to be other than a
prophet-leader, the head of the final dispensation. Moses stood in a mediational role with
ancient Israel, not in the sense that he was their Savior or Redeemer, but rather in the
sense that God had called him as a covenant spokesman, someone to speak to the people on
his behalf. So it was with Joseph Smith. He was a man, a mortal man, but a man called and
empowered of God. We do not worship Joseph Smith, but we do admire him, love him, and
deeply appreciate him for what God made known through him and for the fact that he sealed
his testimony of the Savior with his own blood. That blood was not shed to ransom or
redeem anyone, for that power is found only in the precious blood of Christ. Joseph
Smith's blood reminds us of the price that must occasionally be paid by the Lord's chosen
servants to declare the truth." I hope these brief comments help to clarify our
position toward Joseph Smith.
"Robert L. Millet"
So here you have Robert Millet, one of the specific victims of your slander, expressly
denying that Joseph Smith is equal to Jesus Christ. You cannot quibble with me about my
interpretation of Professor Millet's remarks, for it is not mine; he has given it to you
himself.
If you are serious about "_allowing Joseph Smith's followers to explain what they
think of him,_ you will remove your unethical misrepresentation of Dr. Millet from your
web page. You will drop it from your argument to us, from your vain endeavor to justify
your deceptive accusation against the Latter-day Saints.
Indeed, if you are serious about "_allowing Joseph Smith's followers to explain
what they think of him,_ you will no longer claim that they believe him to be equal to
Jesus Christ. You have no evidence to support that malicious charge. You have no
justification for persisting in it. You are engaging in character assassination. Stop it.
Repent now.
Sincerely,
Daniel Peterson
(Italics added by Reachout)
I wish to make some general comments on the letter before dealing with its
content. It is a sad fact that Mormons suffer from a blinding persecution complex.
It is just fine, it seems, for them to visit the homes of our neighbours and
caricature Christians and the Christian Church as apostate, wrong, abominable, those who
give only lip service, deniers of God, Bible corrupters and followers of men (Joseph
Smith-History 1:19; third missionary discussion). But just let a Christian challenge
Mormonism's spurious claims, bogus history and inflated view of itself and its prophets
and a thousand Mormons are down your throat before you can say righteous indignation.
In twenty-five years, fourteen as a Mormon, I have read a good deal of so-called
anti-Mormon literature. I have found some less than honest and fair and some more than a
little offensive, but I have never read anything as offensive, reactionary and childish as
the name-calling that is the stock-in-trade of the average Mormon responding to critics.
Professor Peterson's letter is not untypical. His language is strong indeed, accusing us
of malice, misrepresentation, deception, dishonesty, abuse and slander (actually I believe
he should have said libel. Slander refers to the spoken word, libel the written). In my
experience, when your opponent in debate descends to name-calling it usually means he has
nothing better to say and has lost the argument.
We are happy, of course, to be able publish Professor Millet's response. Nor are we so
mean-spirited as to insist on not believing that his intention, as elaborated upon
in his response, was never to say that Joseph Smith was equal to Jesus. Sadly we cannot
leave it there. A Christian reading his article would still be hard-pressed, I believe, to
confidently come to the conclusion that, as Professor Millet put it:
We do not worship Joseph Smith, but we do admire him, love him, and deeply
appreciate him for what God made known through him and for the fact that he sealed his
testimony of the Savior with his own blood. Let us look at what he is saying now
and compare it with what is recorded in the Ensign article, June 1994, p.22.
NOW: Joseph Smith's blood reminds us of the price that must occasionally be paid by
the Lord's chosen servants to declare the truth. In a dissembling fashion
Professor Millet seems to be saying that Joseph's blood was shed simply to seal his
testimony. This, however, seems suspiciously like back peddling on his part for,
whatever his intentions; it is not what he wrote in 1994.
THEN: The life of Joseph Smith was in some degree patterned after that of his Master,
Jesus Christ. That pattern holds true even when extended to its tragic conclusion.
Like his Master, Joseph Smith also shed his blood in order that the
final testament, the reestablishment of the new covenant, might be in full effect (see
Heb.9:16)" (Emphasis added).
As I have already explained, Hebrews 9:16 is a reference to the death of Jesus
releasing to his beneficiaries (all who believe - Rom.10:9) "the promised eternal
inheritance" (v15), thus making him "the mediator of the new covenant"
(v15). Mormon theology teaches that such benefits were lost in apostasy (a complete
falling away from the truth) before the end of the second century and that a restoration
was necessary. Professor Millet appears to be saying that it was necessary that there had
to be a shedding of blood once more in order to re-establish that which was once lost,
thus making Joseph the mediator of the restored covenant. This comparison is extravagant,
to say the least, even for someone whose blood was shed to seal his testimony. For such a
one surely the heroes of Hebrews 11:32-40 would have been a more appropriate comparison
than Hebrews 9:16. For here are the equals in scripture of those who die in order to seal
their testimony of God.
However, Professor Millet compares Joseph, not with saints of previous ages martyred
for their testimony, but with Jesus. Did Jesus, then, simply die to "seal his
testimony", as Professor Millet is now saying Joseph did? Not at all! Taken in
context, verse 16 of Hebrews 9 is speaking not of testimony but of testament (Mormons
use the KJV which uses this word). Here the word means will, as in last will and
testament, (NIV, Jerusalem Bible, RSV), and the passage is speaking of an inheritance
following the death of one who made a will. In this case it is an eternal inheritance,
freedom from sins (v15).
Professor Millet does not seem to be confusing testimony and testament because
he does clearly use the word covenant in the correct context. I cannot see how he could
have been ignorant, therefore, of the parallel he was drawing in comparing Joseph with
Jesus. The key phrase is in order that. He declared that Joseph "
shed
his blood in order that the final testament (not testimony or witness but
testament, covenant or will), the reestablishment of the new covenant (or will), might
be in full effect". He then makes clear reference to Hebrews 9:16. Joseph's
blood, then, does not simply seal his testimony but rather releases new covenant blessing.
I simply cannot get "shed his blood to seal his testimony" from "shed his
blood in order that the final testament (or covenant) might be in full effect (see
Heb.9:16)". Whatever his intention he is declaring that Joseph's death had the effect
of releasing covenant blessing as did the blood of Jesus. This is not a matter of theology
but of plain English.
In light of the above, I have tried to understand Professor Millet's latest assertion
that Joseph's death simply sealed his testimony. The only way this could be so is if he is
reading Heb.9:16 out of context. In the KJV it reads: For where a testament is, there
must also of necessity be the death of the testator. Perhaps he is making this verse
stand alone and interpreting it as, where there is a testimony then the testifier must
seal it with his death. If this is the case this is poor exegesis, indeed it is not
exegesis (reading the meaning of the text) but eisegesis (reading a meaning into the
text). Furthermore, if this is the case he certainly should have known better, for the
Mormon reference Bible has a footnote for this verse that clearly shows testament to mean
covenant and not testimony. We cannot get away, I am afraid, from the phrase "shed
his blood in order that the final testament (or covenant) might be in full effect (see
Heb.9:16)". And whilst we are willing to believe Professor Millet guilty of no more
than poor exegesis nevertheless his original article must be seen against the background
of what Joseph and his successors have said about the first Mormon prophet.
Mormons would have us believe that Joseph succeeded where Jesus failed. I quote again
the words of Joseph himself:
I have more to boast of than any man had. I am the only man that has been able to
keep a whole church together since the days of Adam. A large majority of the whole
have stood by me. Neither Paul, John, Peter nor Jesus ever did. I boast that no
man ever did such a work as I.
(History of the Church vol.6, pp.408-9)" (emphasis added)
No man, not even Jesus, has done what Joseph has done, this is the claim, not since the
days of Adam. Think about that for a moment. It is breathtaking enough that any man should
boast of whatever he presumes that he has achieved in the service of the living
God. I am reminded of the words of Paul, "Let him who boasts boast in the Lord"
2Cor.10:17. But here is a man who boasts of doing better than the Lord, "Neither
Paul, John, Peter nor Jesus ever did it".
It should be remembered that it is against the background of such astounding boasts
that Professor Millet's remarks are being interpreted. I remind you of what Brigham Young
said of Joseph:
Well now, examine the character of the Savior, and examine the characters of
those who have written the Old and New Testaments; and then compare them with the
character of Joseph Smith, the founder of this work - the man whom God called and to
whom he gave the keys of Priesthood, and through whom he has established his Church and
kingdom for the last time, and you will find that his character stands as fair as
any man's mentioned in the Bible.
(Journal of Discourses, vol.14.p.203)
A character as fair as any man mentioned in the Bible? Even Jesus? In light of such
pronouncements it is not at all difficult to interpret Professor Millet's words as I have
done.
No man or woman in this dispensation will ever enter into the celestial kingdom of God
without the consent of Joseph Smith. From the day the priesthood was taken from the earth
to the winding-up scene of all things, every man and woman must have the certificate of
Joseph Smith junior, as a passport to their entrance into the mansion where God and Christ
are
(Journal of Discourses, vol.7, p.289)
This effectively has Joseph presiding over everything for the past two thousand years
and however much longer it is before Jesus comes back. It puts a whole new slant on the
text that reads the Father
has entrusted all judgement to the Son, that all may
honour the Son as they honour the Father (John 5:22-23). Perhaps it should continue and
the Son has entrusted all judgement to Joseph, that all may honour Joseph as they honour
the Son. Maybe this is a piece of missing scripture! Quick! Where's my Joseph Smith
Translation? Forgive me, I am being facetious. But I do wish Mormons would wake up to the
implications of what they are saying. I also wish they would say what they mean and mean
what they say. "That is your interpretation", they say when you point out to
them what is plainly on the page and plainly against all that scripture has to say on the
subject. Worse, they say it in an accusatory tone suggesting that you are deliberately
misinterpreting or misunderstanding. Such an approach is familiar to all that have
honestly tried to share their faith with a Mormon.
I ask Professors Millet and Peterson four very simple questions:
- Do you believe that Joseph, in any way, achieved more than Jesus did?
- Do you believe that Joseph's character equals that of Jesus?
- Who is your judge Joseph or Jesus?
- Did Joseph's shed blood simply seal his testimony, or did it have the effect of
releasing new covenant blessing? And if the former will you repent of implying the
latter in the Ensign?
Finally I bear you my testimony that there is but one God, eternal, unchangeable, and
that Jesus is who the Bible says he is, Emmanuel, God with us. That all men, Joseph
included will stand before this righteous God and judge and give an account of all they
have claimed and done, even in his name. At that time no amount of tithing, temple work,
faithful church attendance or sacrifice will count. Only by throwing ourselves on his
mercy, and relying on the blood of His Son shed for sinners at Calvary, can we be saved
and counted "worthy". Only those who have built with silver and gold, who have
declared, "My hope is built on nothing less than Jesus blood and righteousness"
will enter the celestial kingdom of God. All who have built with the wood and straw of
good works and righteous acts, depended upon vain genealogies and secret rites, and sought
to "earn" blessings by attempting to keep the laws upon which they are
"predicated", will swiftly know the folly of their ways. Not for them a lower
"degree of glory", or lesser "reward". For those who truly know him
will be with him while those who reject him will be rejected of him and spend eternity
with their father, the devil. I say these things in true earnest, with a sincere heart,
understanding the grave nature of the issues we are addressing, and in the name of the one
true God and his Son, the Lord Jesus Christ. Amen. |
Letter Fourteen
Date: Sat, 01 Aug 1998 17:57:37 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: Ezekiel 33:1-11
Mr. Harris:
I had intended to conclude our tutorial with this posting, but your
recent form letter will prolong this series by at least one message.
I note with interest, too, your suggestion that I not be “so
aggressive.” I am not “aggressive.” You attack my
faith; I do not attack yours, nor do I even know precisely what your
faith is, nor do I care. I do not run a web site or a ministry
devoted to assaulting your religious beliefs. I do not picket or
pass out leaflets at the dedication of new fundamentalist Protestant
buildings. I do not make demonstrably false allegations about
fundamentalist Protestant dogma, and stick to them against protest and
evidence.
As we have discussed in our previous installments, your allegation
that the Church of Jesus Christ holds Joseph Smith to be as important as
the Savior is, simply and beyond reasonable dispute, false. (And
that, you will recall, is the issue we are discussing. Not Joseph’s
allegedly false prophecies, not questions about the priesthood, not tiny
and disputable matters of biblical interpretation, and not even the many
other false, misleading, and distorted claims of your web site.) “We allow his followers to explain what they think of him,” your web
site disingenuously says, while obstinately refusing to do anything of
the kind. If you really allowed members of the Church of Jesus
Christ to explain what they think of Joseph Smith, you would not be
making the deceptive, insulting allegations that you do.
Let us now proceed to a scrutiny of some more of the arguments you
advance to legitimate your false witness against the Latter-day Saints:
*** HARRIS: “So we come back again to the question ‘which LDS
writer has claimed that the Mormon Church believes Joseph Smith is as
important as Jesus Christ?’”
*** PETERSON: The correct answer, of course, is that this is merely a
trick question, since NO Latter-day Saint writer has ever
claimed that Joseph Smith is as important as Jesus Christ.
In one of your web site’s honest moments, after a rather lengthy
exhibition of irrelevancies and excursions that generate much confusion
but little light, it admits “we did not quote any source as saying it.”
That, of course, is a very important confession. It ought to
caution you that what you are doing is dishonest. Unfortunately,
though, you are determined to persist in what must be one of the most
gratifyingly damaging accusations you have been able to invent against
the faith of the Latter-day Saints, and you ignore your own revealing
confession.
Indeed, you imply previously that Joseph Smith himself said it,
although you can muster no statement -- not a single one! -- where he
did. We shall now examine the quotations that you marshal in
support of your calumny against the Latter-day Saints:
* “I combat the errors of the ages; I meet the violence of the
mobs; I cope with illegal proceedings from executive authority; I cut
the gordian knot of powers, and I solve mathematical problems of
universities, with truth diamond-truth; and God is my ‘right hand man’”
- History of the Church vol.5, p.467.
*** PETERSON: This apparently boastful comment is largely irrelevant
to the question at issue, which is (you may recall) whether the Church
of Jesus Christ regards Joseph Smith as being equal to Jesus
Christ. For a claim to fight error does not make one equal with
Christ. (Presumably that is what you think YOU are doing, it is
not? Does that make you equal with the Savior? Does it mean
that you claim such equality? I think not.) Nor does an
assertion that one has to deal with anti-Mormon mob violence make one
equal with Christ, nor imply any claim to be such. Nor does an
ability to deal with judicial tyranny or abuses of police power have
anything to do with being, or claiming to be, equal with Christ.
Cutting “the gordian knot of powers” is admittedly rather vague, but
does not seem translatable, even loosely, into “I am equal with Jesus
Christ.” Mathematical expertise is a good thing, and presumably
God is fairly good at mathematics, but, once again, it doesn’t seem to
say that Joseph is of equal stature with the Redeemer.
Finally, however, we reach a statement where Joseph could be seen as
exalting himself to a status of rough equality with the Savior, when he
says that God is his “right hand man.”
It seems a rather strong statement -- although it should be pointed
out, as your web site acknowledges, that it does not actually say that
Joseph is as important as Jesus. A friend, aware of your use of
this passage, asks a significant question: If it could be shown
that a biblical figure made a similar statement, would that indicate
that he was claiming equality with God? This is not merely a
hypothetical inquiry. In Psalm 16:8, David says: “I have set the
LORD always before me: because he is at my right hand, I shall not be
moved.” And my friend also reports seeing, as I have, automobile
bumper stickers here in the United States, on vehicles presumably owned
and driven by evangelical Protestants, proclaiming “God is my
co-pilot.”
If such statements indicate that these evangelical Protestants
believe themselves to be equal with God, I would suggest that you retire
from anti-Mormonism and devote yourself to cleaning up your own back
yard, where there seems to be a problem of immense and blasphemous
proportions.
Here is another statement from the Prophet that you want to use to
demonstrate that the Church of Jesus Christ proclaims Joseph Smith to be
as important as the Savior:
* “If they want a beardless boy to whip all the world, I will get
on the top of a mountain and crow like a rooster; I shall always beat
them... I have more to boast of than any man had. I am the only
man that has been able to keep a whole church together since the days of
Adam. A large majority of the whole have stood by me.
Neither Paul, John, Peter nor Jesus ever did. I boast that no man ever
did such a work as I. The followers of Jesus ran away from Him,
but the Latter-day saints never ran away from me yet.” (History
of the Church vol.6, pp.408-9.)
*** PETERSON: While this statement may seem vain and boastful, it
cannot, even if it is taken at face value or in its most obnoxious
sense, conceivably demonstrate that Latter-day Saints believe Joseph
Smith to be of equal importance with Jesus Christ.
What Joseph Smith seems to be saying here is that among the various
heads of dispensations -- who, as heads of dispensations, occupy
positions of equal status under the Lord, just as department heads enjoy
equal status under the overall boss -- he was more successful in keeping
a church going than any other. Note the limited character of the
claim: He does not say that he has atoned for anybody’s
sin. He does not claim to be a mediator. He does not say
that he is the overall boss. He does not say that he is to be
worshiped. He does not say that he is the divine Son and
Savior. Keeping a church together is a nice achievement, but it
does not, by itself, save. If there were no atonement, keeping a
church together would have no value or purpose whatever. Whose
Church was it, after all? It was and is the Church of Jesus
Christ, never the Church of Joseph Smith. And isn’t part of the
credit for the church’s staying together, as Joseph expresses it,
really due to his followers, rather than to him?
But there is something more to be said about the apparent
boastfulness manifested in this quotation. Even in the History of
the Church (where it occurs at 6:408-409), the passage is described as
resting upon a “synopsis” by Thomas Bullock. So is it a
primary source? Probably not. The date of the sermon is 26
May 1844. A month later, the Prophet was dead. Did he
supervise this entry? No. The last years -- YEARS, mind you!
-- of his entries in the History of the Church were actually made by
others after his death in an attempt, consistent with the
historiographical practices of the day, to complete the narrative.
I find it consistently amusing
that the very same people who vehemently reject the History of the
Church as an unreliable source when it seems to support the LDS position
clutch it to their bosoms as an unparalleled historical treasure when
they think they can use it as a weapon against the alleged errors of
Mormonism. This point is vitally
important to keep in mind when trying to assess the character of Joseph
Smith, his moral and spiritual quality, through the so-called “Documentary
History.” Dean Jessee's “Preface” to his collection of The
Personal Writings of Joseph Smith -- Jessee is the leading living
authority on the autographic writings of the Prophet -- specifically
addresses the issue of the seeming egotism that enters into Joseph's
later statements as edited by well-meaning others -- which is, he says,
quite foreign to Joseph Smith himself. You should read Prof.
Jessee's remarks.
The impression I myself get of Joseph Smith from reading his
authenticated statements is of a humble and sincere man, struggling to
do the will of God as he understood it. (Read Jessee's collection,
to see what I mean.) However, even if a note of proud defiance HAD
crept into Joseph's tone during a speech in Nauvoo -- at a time when
both city and Church were under pressure from gangs of unprincipled
anti-Mormon bigots who would shortly murder him and his brother,
grievously wound a close friend, and drive his people into the
wilderness during the dead of winter -- I for one would not have blamed
him.
On the general reliability of the History of the Church, by the way,
I think it worth saying that, in view of the way the text was put
together, it is not in the overall thrust or narrative where we are
likely to find mistakes, but in the nuances, the tone, the
details. This is precisely the opposite problem from that which
you and other anti-Mormons would have us see in it: You think the
overall story of the History incorrect (e.g. divine intervention,
revelation, Joseph Smith's prophetic calling, etc.), but you want us to
accept its details of tone and mood -- at least when those details seem
to put the Prophet in a bad light. It won’t wash, however.
Your approach is, at the best, arbitrary, whimsical, and comically
self-serving.
You next direct our attention to a quotation from Brigham Young,
hoping that it will persuade us to let you off the hook for flagrant
defamation and slander. It won’t. You claim that the
Church of Jesus Christ teaches that Joseph Smith is as important as
Jesus Christ. However, as your own web site admits, “we did not
quote any source as saying it.”
* “Well now,” said Brigham Young, “examine the character of the
Savior, and examine the characters of those who have written the Old and
New Testaments; and then compare them with the character of Joseph Smith,
the founder of this work - the man whom God called and to whom he
gave the keys of Priesthood, and through whom he has established his
Church and kingdom for the last time, and you will find that his character
stands as fair as any man's mentioned in the Bible.” (Journal of Discourses, vol.14.p.203.)
*** PETERSON: You may possibly recall that the subject we are discussing is whether or not Latter-day Saints believe, or are
encouraged to believe, or have ever been encouraged to believe, that Joseph Smith is as centrally important to their salvation as Jesus
Christ. We are not talking about any other subject than that.
Keeping our eye on the issue in question, we can easily see that
there is no support in this citation from Brigham Young for your libelous
accusation against the Latter-day Saints.
Indeed, it is scandalous that you overlook the damage this quotation does to your deceptive claim.
For, if God called Joseph Smith, if God gave Joseph Smith the priesthood, and if God used Joseph Smith as an
instrument to re-establish God's church and kingdom, there can hardly
be any question here of God and Joseph Smith being on an even level.
The superiority of master to servant is clear beyond cavil.
What is really going on in this passage? Brigham Young is paying
tribute to the character of his dear friend, Joseph Smith, who had
been murdered some years before by an anti-Mormon mob, and whose character
anti-Mormons like yourself have endeavored to assassinate ever since.
He says nothing here about Joseph being as important as Jesus, nor
about Joseph being a savior or mediator. He merely says that Joseph was as
good a man as ever lived. That is quite a distinct proposition from
the one that you are unethically attempting to shove into his mouth.
“We allow his followers to explain what they think of him,” you falsely
declare, and then proceed to explain, yourselves, what his followers think of him -- even though you acknowledge that you could not “quote
any source as saying it.”
I am certain that you don’t like Brigham Young saying that Joseph
was a good man, even though Brigham knew Joseph somewhat better than you
do. What must surely bother you most, though, is Brigham’s apparent
claim that Joseph was as good a man as Jesus.
Now, even if Brigham really meant to say that, it would not mean that
Joseph was as IMPORTANT as Jesus. Those are two quite different
ideas. But does Brigham Young mean to say that Joseph Smith was as morally
perfect a man as the sinless Son of God? I doubt it. Note what
Brigham said on another occasion, when that same subject was on his mind:
“Who can justly say aught against Joseph Smith? I was as well
acquainted with him, as any man. I do not believe that his father and mother
knew him any better than I did. I do not think that a man lives on the
earth that knew him any better than I did; and I am bold to say that, JESUS
CHRIST EXCEPTED, no better man ever lived or does live upon this
earth. I am his witness. He was persecuted for the same reason that any
other righteous person has been or is persecuted at the present day.”
(Journal of Discourses 9:332 [August 3, 1862], emphasis mine; compare 10:319
[July 31, 1864].)
I suspect that Brigham Young did not intend to include the divine
Savior in his comparison to Joseph Smith when he spoke of the men “mentioned
in the Bible.” (Remember, these were spontaneous oral discourses.
Have you ever spoken imprecisely? And remember that they are
transcriptions of spontaneous oral discourses.)
You may respond that I am trying to excuse what Brigham Young said.
I am not. I am trying to EXPLAIN and UNDERSTAND what he said.
If he really were claiming that Joseph Smith was sinless like the Savior,
it would be inconsistent with every other teaching of the Church and everything else Brigham Young ever said on the subject.
If, on the other hand, he was NOT claiming moral equivalency between the
Redeemer and the Prophet, that would be entirely consistent with his
teachings, with the teachings of the Church, and with the passage that I just
quoted to you above. Of the two explanations of his meaning, mine is
clearly far superior to yours.
By taking one passage of Brigham Young, and giving it an
unjustifiably negative and anomalous reading, are you not attempting to make him an
“offender for a word,” just as Isaiah complained regarding the
wicked of his day? Is this charitable? Is this loving?
Is it consistent with 1 Corinthians 13? Is it the sort of thing that Christians should be
doing? Since it doesn’t even make intellectual sense, shouldn’t
you abandon it?
“We allow his followers to explain what they think of him,” you
say. Really? Then LET them do it!
You next quote another remark of Brigham Young, in which that great prophet speaks of the genealogy of Joseph Smith:
* “The Lord had his eye upon him, and upon his father, and upon his
father's father, and upon his progenitors clear back to Abraham, and from Abraham to the flood, from the flood to Enoch, and from Enoch to
Adam. He has watched that family and that blood as it has circulated
from its fountain to the birth of that man.” (Discourses of Brigham
Young.)
*** PETERSON: Nothing, absolutely nothing, in this passage would suggest to anybody not animated by irrational bias that Latter-day
Saints regard Joseph Smith as being of importance equal to the
Savior. All it says is that the omniscient eye of providence was upon the
family line leading up to the Prophet Joseph Smith. This is scarcely unusual
doctrine. Since the Bible says that God has his eye upon the birds of
the air and the grass of the field (Matthew 6:25-30) and that the
very hairs of everybody’s head are numbered to him and that a sparrow
cannot fall upon the ground without God’s knowing it (Matthew 10:29-31),
and since you claim to be a believer in the Bible, it is difficult to see
why this would bother you.
You next profess to be offended by alleged Latter-day Saint belief in
Joseph Smith as a mediator. You cite Robert Millet to this effect:
* “The life of Joseph Smith was in some degree patterned after that
of his Master, Jesus Christ. That pattern holds true even when extended
to its tragic conclusion. Like his Master, Joseph Smith also shed his
blood in order that the final testament, the reestablishment of the new covenant, might be in full effect (see Heb.9:16).”
*** PETERSON: You grievously abuse Professor Millet when claiming
that he believes Joseph Smith to be a mediator like Jesus.
I have already shared with you what Dr. Millet has to say on this subject.
However, I shall add a few comments to his:
(a) Nothing in this passage says that Joseph is mediator, as Jesus Christ is a mediator.
You have no justification for misreading it as you do.
(b) Dr. Millet’s statement that Joseph’s life was “patterned
after” that of Jesus clearly indicates Dr. Millet’s sense that Joseph is
subordinate to, not equal with, the Savior. You have no excuse for
failing to notice this.
(c) Professor Millet’s reference to the Savior as Joseph Smith’s “Master, Jesus Christ,” unmistakably indicates the unequal
relationship between Joseph and Jesus. Master and servant are not equal.
You have no extenuation for attempting to obsure that fact.
(d) Isn’t a Christian’s life SUPPOSED to be patterned after that
of his Savior? I am astonished that you would forget so elementary a
principle of Christian living.
Finally, you claim to be offended that Brigham Young taught that
Joseph Smith would have a role in the last judgment:
* “No man or woman in this dispensation will ever enter into the celestial kingdom of God without the consent of Joseph Smith.”
(Brigham Young, Journal of Discourses, vol.14, p. 203.)
Others attempting to help you have already pointed out biblical
evidence that the twelve apostles in Palestine, as well as others, were to be
given a role in the last judgment. There is no purpose in repeating
what you already know, even if (or, perhaps, especially if) you
refuse to see its implications. But since the notion that selected human
beings -- prophets and/or apostles -- will have a role in the
judgment is clearly, unmistakably, indisputably biblical, and since that
notion presumably does not suggest to anybody whatever that those persons
are of equal importance with the Savior, there seems no justification at
all for your apparent attempt to impose a double standard on the
Latter-day Saints in the eager hope of condemning them for asserting very much
what the Bible does.
You are quite accurate when you confess that you “did not quote any
source as saying” what you libelously allege the Latter-day Saints
to say about Joseph Smith. Your allegation is false. It is slanderously,
deceptively, damnably false and untrue. Stop telling lies about what
the Latter-day Saints believe concerning Joseph. Give some substance
to your now-hollow boast that “We allow his followers to explain what
they think of him.”
Mr. Harris, I have spent considerable time writing and sending these messages to you.
I have not done it because I have any great expectation that you will repent and begin to tell the truth,
although a Christian like myself is supposed to live in hope. I have too much
experience with anti-Mormonism to expect integrity from you. Rather,
I have been discharging my duty to warn you of your folly and your sin.
If you do not change your ways, I will be a witness against you . And
I will exert considerable effort to ensure that my testimony against
you and your dishonest operation is widely heard.
Sincerely,
Daniel Peterson
|
Letter Fifteen
Date: Sun, 02 Aug 1998 14:19:37 +0000
From: MICHAEL & ANN THOMAS <thomas.reachout@cableol.co.uk>
Subject: Robert Millet
To: "'dcp6@email.byu.edu'" <dcp6@email.byu.edu>
Mr Peterson
Further to your communication to Doug Harris of Reachout Trust, I reply as the author of
the article that you criticise as misleading, abusive, unethical and slanderous ( Actually
I believe the word you intended was libel. Slander is the spoken word, libel the written,
although your e-mail was written with such passion and indignation I doubt whether much
thought went into it at all). It is the sad lot of Mormons to carry a persecution complex.
It is just fine for you to visit the homes of our neighbours and defame Christians and
Christian Churches, declaring us to be corrupt, abominable, payers of lip service, deniers
of God, corrupters of Scripture (JS-H 1:19; Third missionary discussion). But let one
Christian question Mormonism and its spurious claims, invented history, and inflated view
of itself and its prophets and a thousand indgnant [sic] Mormons are down your throat before you
can say "righteous indignation".
I have over some twenty five years, fourteen as a Mormon, read a good deal of so-called
"anti-Mormon literature" and it is true that some I find less than fair and some
more than a little offensive. However, I have never read anything as offensive,
reactionary and childish as the name-calling that is the common stock-in-trade of the
average Mormon responding to criticism of your church. There was nothing untypical about
your e-mail.
I am, of course, glad to receive the comments of Robert Millet on what I wrote and we will
not fail to post it in full on our web site. But it will not be without comment. Thank you
for your trouble.
Mike Thomas |
Letter Sixteen
Date: Mon, 03 Aug 1998 07:28:20 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: [Fwd: Re: Ezekiel 33:1-11]
Doug Harris responds. Well, in a manner of speaking.
dcp
[missing Mr. Harris' response.] |
Letter Seventeen
Date: Mon, 03 Aug 1998 07:36:18 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: On your shamelessness
Mr. Harris:
Don't worry. This brief posting will not count as the final
installment of your free tutorial. It is an extra or bonus
posting, inspired by the latest declaration of your unapologetic
insistence on slandering the Latter-day Saints.
*** HARRIS: "I guess I could say the same about you and your
ministry."
*** PETERSON: I do not HAVE a "ministry." And I am
most definitely not in the religious bigotry business.
*** HARRIS: "I trust you [sic] exploits do not bring you into
conflict with the living God. In the final judgement day we will
know who is right - I hope it is not too late for you."
*** PETERSON: I'm feeling rather serene about the matter. After
all, it is not I who have been caught in an obvious untruth. It is
not I who persist in it, grimly refusing to repent. It appears,
astonishingly, that you really are going to fail the integrity
test. How sad!
Daniel Peterson |
Letter Eighteen
Date: Tue, 04 Aug 1998 09:38:43 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: You have been warned.
Mr. Harris:
This final session of our tutorial will allow us not only to cover
the issues you raised in your most recent unrepentant form letter, but
will permit us to review some of what we have previously said about the
irrelevance and weakness of your vain attempt at
self-justification.
As we have seen, you have offered no evidence whatever to validate
the false witness you bear against the Latter-day Saints. We have
learned, to our considerable amazement, that you intend to continue to
proclaim that “it is as clear as crystal that Joseph Smith is as
important as Jesus Christ” among Latter-day Saints, despite your
self-admitted inability to “quote any source as saying it. ” We have
discovered that your professed intention to “allow his followers to
explain what they think of him” is at best a tongue-in-cheek joke.
Now let us look at the specific elements of your last form letter:
*** HARRIS: “I am not anti-Mormon but I am pro Christian.”
*** PETERSON: I only know you through your web site and your messages
to me and to friends of mine. From these, you seem far less
interested in affirmatively teaching your message than in assaulting my
faith. “Anti-Mormon” is a precisely, clinically, accurate term
for describing what you do and what you seem to be. It is
understandable that an anti-Mormon would tend to resort to lies and
distortion to damage the object of his wrath; a real Christian would not
do such a thing. A real Christian would be ashamed to soil the
name of Jesus with such a sin, purportedly committed to honor him.
*** HARRIS: “I know you are frustrated but I do not want to be your
enemy but we feel we must stand for truth.”
*** PETERSON: Then please DO so for a change! So long as you
tell deliberate lies about me, my family, my fri | |