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Reachout Trust (ROT)

Correspondence between Doug Harris & Mike Thomas (ROT)
and Dr. Daniel C. Peterson (FARMS, BYU)

Letters 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19,
20, 21, 22, 23, 24, 25, 26, 27, 28, Comment One, Attached Document


Because of the misrepresentations of LDS doctrine by Reachout Trust (ROT), we present the following correspondence.  Mr. Doug Harris and Mike Thomas of ROT represented that in LDS doctrine Joseph Smith is of equal ranking with God and Jesus Christ.  Such an idea has never been a belief of the LDS Church or  it's members.  The following significant statements should set the stage for the correspondence that follows:

Joseph Smith, the Prophet and Seer of the Lord, has done more, save[*] Jesus only, for the salvation of men in this world, than any other man that ever lived in it. (Emphasis ours - SHIELDS)
(D&C 135:3 [written by John Taylor, an apostle at the time, and later President of the Church])
"....Joseph told us that Jesus was the Christ, the Mediator between God and man, and the Saviour of the world.  He told us that there was no other name in the heavens nor under the heavens, neither could there be, by which mankind could be saved in the presence of the Father, but by and through the name and ministry of Jesus Christ, and the atonement he made on Mount Calvary."  (Emphasis ours - SHIELDS)
(Brigham Young, Journal of Discourses 9:364-365, 31 August 1862)
(Provided courtesy of Danel W. Bachman)
"I shall bow to Jesus, my Governor, and under him, to brother Joseph.  Though he has gone behind the vail [sic], and I cannot see him, he is my head, under Jesus Christ and the ancient Apostles, and I shall go ahead and build up the kingdom."  (Emphasis ours - SHIELDS)
(Brigham Young, Journal of Discourses 4:41, 31 August 1856.)
(Provided courtesy of Danel W. Bachman)

Prior to engaging the people at ROT, Dan Peterson privately commented on some of Mr. Harris's arguments.  They are shared immediately below, with the actual correspondence following (we have requested the assistance of ROT in supplying the missing correspondence, but to date they have chosen to remain silent):


Comment One:

Date: Fri, 03 Jul 1998 15:25:21 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: Re: Reachout Trust reply -- NEED YOUR FEEDBACK!

Mike:

Here are some random observations on Doug Harris's lengthy criticism of the gospel. I haven't tried to be thorough, just to jot down some thoughts that came to me as I skimmed it.

Harris:
"I find most Mormons do not want to admit to new people they are talking to that their God was once a man who today lives on a planet with all his goddess wives eternally pregnant bearing spirit children. Added to this they hope one day to work hard enough to be able to have their own planet and with their wives populate their own earth and presumably send their own Jesus to die for that planet. Mike where is this teaching found either in the Book of Mormon or the Bible?"

Where is it found in the Doctrine and Covenants or the Pearl of Great Price? It is pure speculation. Why do "most Mormons" hesitate to teach such doctrine to investigators? Because it isn't in their scriptures. Does Mr. Harris, when he talks to prospective fundamentalists, emphasize such things as harp-playing as the chief activity of the saved in heaven? Why not? (And I'll bet that he doesn't emphasize the God-ordained character of black slavery -- a once prominent theme of certain American fundamentalists that turned out to be not only non-biblical but wrong.)  Mr. Harris implicitly says that he does not believe Latter-day Saints to be Christians. On the basis of what biblical definition of "Christianity" does he presume to make such a judgment?

Harris:
"For instance as I stated above how many Jesus' will there need to be - one for every planet? That seems inevitable because the Jesus who died for this earth would not die for the earth that is ruled by the planet that you would be god of."

The scriptures are silent on this question. Indeed, they do not even THINK of the question. Why does he persist in trying to punish us for speculative notions, for things that our scriptures do not teach?

Harris:
"In the pre-existence was the Jesus of Mormonism the spirit brother of Lucifer who became the devil? Were they on the same level?"

Yes to the first, no to the second.

Harris:
"How then did this pre-existent only-begotten Jesus Christ of Mormonism come to earth? How was he transferred into the womb of Mary?"

We don't know. The scriptures say nothing about it, but deliberately draw a veil over the process. You might ask HIM essentially the same question: "How then did this pre-existent second-person-of-the-trinity Jesus Christ of Hellenized Christianity come to earth? How was he transferred into the womb of Mary?"

Harris:
"Was the Jesus of Mormonism polygamous? Did he have a number of wives and children?"

We don't know. Our scriptures tell us nothing on this matter. We can speculate all day about it, as can he, but we don't know. Why should we be faulted for things on which we have no official position?

Harris:
"The Bible in 2 Corinthians 11 talks of people preaching another Jesus. I think for all our sakes Mike we do need to discover whether the Jesus of Mormonism is different to the Jesus of the Bible and that we need to heed the warning of 2 Corinthians 11."

That is, of course, an important question. But no more important than the question of whether the Jesus of Hellenized Christianity is different from the Jesus of the Bible. Our Jesus was born in Bethlehem; certain other Jesuses seem to have been born in Alexandria, fathered by Plato or Aristotle upon the scriptures.

Harris:
"When Jesus died on the cross He said, "it is finished" and at that point the veil in the Temple was torn in two from top to bottom. The removing of the veil signified that all that was necessary to be done for the removal of the wall of sin that separated us from God had been completed. For the first time the priests could look into the holy of holies and not be destroyed.

From this time on the way back to God was opened for all that would come by way of the cross. Why has the Mormon church put back the veil within the Temple? Why when the Jesus of the Bible tore it down at the cost of His own life have the LDS put it back and demanded passwords and handshakes in order to go through it. Jesus showed that the way was free and clear but the LDS have put special ceremonies in the way that only a comparatively few Mormons can achieve. Surely this is a different Jesus and a different gospel."

No, surely this is Mr. Harris's interesting personal view of the symbolism of the rending of the temple veil. But there are many other views, and none of them is precisely spelled out in the Bible. So, once again, Mr. Harris is seeking to condemn us on the basis of his speculation. He hatches a nice symbolic meaning for the event mentioned in the gospels, then creates an interpretation of the LDS temple ceremony that I for one would never accept, and then condemns us because his interpretation of the LDS temple does not go very well with his interpretation of the gospels. But that is his problem, not ours.

Mr. Harris thinks that we do not need prophets in order to come to Jesus, but that we do need the Bible. What would he say if somebody told him, "I accept Jesus, but I do not need the works of Matthew, Mark, Luke, John, Peter, or Paul to understand him or his gospel. So I ignore them." Who does he think wrote the Bible, if it wasn't men? This is related to his notion that we somehow make Joseph Smith equal with Jesus if we believe that people should listen to what God told Joseph. If Joseph was truly speaking for God, then we should listen. If he wasn't, then we need not. But the same thing holds true for any of the biblical writers, as well. There should be no double standard here.

I believe there is some good material on the "56-year prophecy" on the SHIELDS website. 

Mr. Harris dismisses reformed Egyptian as "a language that does not even exist." He is wrong on many counts. First of all, it is doubtful that it was a language. It was probably a writing system. And "reformed Egyptian" -- which means, simply, "modified Egyptian" -- most definitely did exist, and does exist, in several forms. Egyptian occurs in such distinct shapes as hieroglyphic, hieratic, demotic, and, in a sense, Coptic, to say nothing of other forms. Has he read Bill Hamblin's little essay on the topic, available from FARMS? John Tvedtnes's and Stephen Ricks's article in the Journal of Book of Mormon Studies? John Gee's piece in the same journal?

Harris:
"All the main teachings of Christianity are clearly shown within the Bible, there are no secrets and nothing is hidden."

But things that are secret and hidden are presumably things that Mr. Harris wouldn't notice. Right? How can he be certain that there was nothing secret or hidden? In fact, there is considerable evidence for secret teachings in earliest Christianity. (There is a section on this issue in Peterson and Ricks, Offenders for a Word, with abundant references for further reading.) 

He is simply, completely, wrong on the land of Jerusalem as the birthplace of Jesus. I wonder if he has read the piece that Bill Hamblin and I wrote on that subject.

He is wildly overoptimistic about how archaeology "proves" the Bible. It is not only such major items as the Flood that seem to lack archaeological support. The current issue of the Biblical Archaeology Review features a debate, for instance, over whether the city of Jerusalem even existed in the time of David. Very few archaeologists see any evidence at all for an Israelite conquest of Canaan. If the archaeological findings were so clear and one-sided, why would such disputes arise? And Mr. Harris chose very poorly when he selected the walls of Jericho as an instance of archaeology proving the Bible, since the walls that Kenyon and others discovered do not appear to come from the period of Joshua. Indeed, from the current archaeological findings, it would appear that there were no walls there at Joshua's time at all.

The Book of Mormon never says that Egyptian was "the native language of the Hebrews around 600 BC." We are not accountable for Mr. Harris's misreadings of the text.

On Book of Mormon "coins": The text says nothing about "coins." The word "coins" appears only in the chapter heading, which is modern, is not scripture and was not part of the original text. Again, he is trying to hold us to things that our scriptures do not teach. 

He needs to read Bill Hamblin's article on the problems with the anti-Mormon approach to the geography and archaeology of the Book of Mormon, which, again, is available from FARMS. 

In fact, there seems to be a lot that he should read before he ventures forth again to make such confident pronouncements.

Best wishes, 
Daniel Peterson


Letter One

TO: DOUG HARRIS <doug@reachouttrust.org>
FROM: DANIEL PETERSON <Daniel_Peterson@byu.edu>
SUBJECT: Remediable Misstatement, or Conscious Lie?
DATE: 15 July 1998

Dear Doug:

I have read what you have to say about Joseph Smith, in the view of Latter-day Saints, being as important as Jesus. I have also read Mike Parker's recent message to you on this matter, which is conclusive (although I understand that he has also sent you a nine page collection of related evidence demonstrating your claim to be incorrect).

I will add to that my personal testimony -- in the legal sense of that word -- that I, a practicing Latter-day Saint, do not believe Joseph Smith to be as important as Jesus Christ, that I have never met any Latter-day Saint who believes Joseph Smith to be as important as Jesus Christ, that I have never read or heard of any Latter-day Saint source that teaches that Joseph Smith is as important as Jesus Christ, and that I am confident that, were someone to preach such a thing, that person would be subject to counsel from Church authorities and, if he or she persisted in such blasphemous preaching, would be subject to Church discipline (probably excommunication).

You now have the evidence, and the only remaining question is that regarding your integrity. Will you remove your false claim? Or will you knowingly persist in it?

I and others will be watching.

Sincerely,
Daniel C. Peterson

Letter Two

TO: DANIEL PETERSON <Daniel_Peterson@byu.edu>
FROM: DOUG HARRIS <doug@reachouttrust.org>
SUBJECT: Re: Remediable Misstatement, or Conscious Lie?
DATE: 16 July 1998

Daniel,

Thank you for your email.  I do not believe it is either a Remediable Misstatement, or Conscious Lie but still the truth.  Please read the submission I made to Mike Parker in July on my Web Pages and explain in detail why this Mormon teaching does not mean that Joseph Smith is as important as Jesus Christ to me in this dispensation.

As you say your testimony is that he is not but what does the teaching of the Mormon church say.

Thanks for contacting me.

Letter Three

TO: DOUG HARRIS <doug@reachouttrust.org>
FROM: DANIEL PETERSON <Daniel_Peterson@byu.edu>
SUBJECT: Remediable Misstatement, or Conscious Lie?
DATE: 16 July 1998

Mr. Harris:

I have read the materials you cite in your effort to demonstrate that the Church of Jesus Christ claims Joseph Smith to be as important as the Savior.  They demonstrate no such thing.  They do not say what you claim they do.

On the other hand, Mike Parker's materials, as sent to you, and my own statement are unambiguous.  We do not believe, and the Church does not teach, and the Church has never taught, that Joseph Smith is as important as Jesus Christ.

You are failing the integrity test.  You are bearing false witness.  Stop it.  Repent.  Telling lies is not the way to serve the Lord.

I can understand that there are those, including yourself, who disagree with our doctrine and reject our faith.  That is your prerogative.  But consciously telling untruths about us is beyond the pale.  It is contemptible.

How dare you fault Mike Parker's integrity, when you are apparently determined to persist in a flat out, damnable lie such as this?

Quite sincerely,
Daniel Peterson

Letter Four

Date: Fri, 17 Jul 1998 16:48:54 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: Lying for the Lord

Mr. Harris:

I have read and re-read your purported evidence that Latter-day Saints believe Joseph Smith to be as important as Jesus.  It proves nothing of the sort.

On the other hand, you have in your possession abundant evidence demonstrating your allegation to be flagrantly untrue.  Moreover, I have told you, and others have told you, that we believe no such thing, that we know nobody who believes such a thing, and that we have never HEARD of anybody who believes such a thing.

You try to change the subject by voicing your suspicion that our postings have been coming to you as part of a "concerted effort."  You are wrong.  We all, so far as I know, are friends or acquaintances of Michael Parker, but that is the limit of the plot you think you discern.  I wrote to you on my own initiative, because I find it infuriating to see people lying about my faith.  I wanted to register my protest against your dishonesty on this matter.

You insist that you will continue to spread this falsehood.  You refuse to change your base and untrue accusation.  Thus, you have failed the test of your integrity.  I will now do my best to ensure that others learn of your failure.  It will be good for them to know just how far they can trust such purportedly Christian ministries as yours.

Sincerely,
Daniel Peterson

Letter Five

Subject: Re: Lying for the Lord
Date: Sat, 18 Jul 1998 19:01:51 +0100
From: Doug Harris <doug@reachouttrust.org>
To: Daniel_Peterson@byu.edu
 
The problem is we are all living in this dispensation and therefore we all  need Joseph Smith's permission to get into the highest heaven. Is this true?

[SHIELDS note:  This may be a truncated version of this e-mail.]


Letter Six

Date: Mon, 20 Jul 1998 17:34:54 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: Re: Fwd: One Substance

Doug:

For what it's worth, I don't believe for a minute that a wife's salvation or exaltation or even resurrection depends upon her husband's whims.  Nor have I ever heard such a doctrine taught in the Church.

dcp

Letter Seven

Date: Thu, 23 Jul 1998 09:34:57 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: Doug Harris: Lying for the Lord?

Mr. Harris:

Do not attempt to deceive yourself.  Do not play games with US.  There is no "reply" to be made on the question of whether Latter-day Saints believe Joseph Smith to be as important as Jesus Christ, other than to concede that your accusation is false and to withdraw it. 

The first of the Articles of Faith of the Church of Jesus Christ of Latter-day Saints says, "We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost."

There is no mention of Joseph Smith in the first Article of Faith. 

The fourth of the Articles of Faith of the Church of Jesus Christ of Latter-day Saints says, "We believe that the first principles and ordinances of the Gospel are:  first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost."

Please notice what is identified as the first principle of the Gospel.  Then read through the others, and notice that Joseph Smith is not mentioned in the fourth Article of Faith.

Acknowledge your error or your deception -- call it what you choose -- and withdraw it.  That is the only honest course open to you.  If you persist in a despicably and manifestly false claim, you will reap the reputation such unethical behavior deserves.

Daniel Peterson


Letter Eight

Response from Harris missing


Letter Nine

Installment one of a two part installment is missing?

Letter Ten

Date: Mon, 27 Jul 1998 10:01:05 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: Installment Two

Mr. Harris:

Permit me to continue with comments on a few more of your remarks.  You will recall from my earlier posting that nothing you had said up to this point had the slightest relevance to the question under discussion.  And, in case you need a reminder, that question is whether or not Latter-day Saints believe Joseph Smith to be of equal importance with Jesus Christ.  Please keep that question in mind, and as the focus of your attention.  Do not be tempted to swing off into other interesting but, for this question, immaterial issues.

*** HARRIS: “Mike stated that I came to my conclusions abut Mormon salvation from ‘a selective reading from antagonistic sources...’  On the contrary I came to the conclusion from reading the official literature of the Mormon Church and talking to Mormon missionaries”

*** PETERSON: Permit me to state it another way.  You have come to your erroneous and misleading conclusion from misreading the official literature of the Church of Jesus Christ.  I seriously doubt that any missionary of the Church of Jesus Christ of Latter-day Saints has ever told you that, yes, we believe Joseph Smith to be as important as Jesus Christ.  You have either misinterpreted and abused what they have said or . . . well, I won’t speculate.  I believe that your hostility and antagonism toward the Church have warped your view of our doctrine in ways fatal to your ability to understand it and explain it to others.

*** HARRIS: “Mike’s statement that all men and women must accept the testimony of the prophets to receive salvation is not strictly true.  I have known people come to Christ through reading the Bible alone.”

*** PETERSON: Who do you think wrote the Bible?  It was the ancient prophets and apostles.  The statement therefore stands.  All men and women must accept the testimony of the prophets to receive salvation.  What would you say if someone declared that she believed in Jesus, but disagreed with and intended to ignore the testimony of Matthew, Mark, Luke, John, Paul, and Peter?  I suspect -- I hope! -- that you would find it a little strange, and more than a little dubious.

*** HARRIS: “What is important in this matter then is twofold.  First, was Joseph Smith a true or false prophet?  Second did his message agree with the gospel of Jesus Christ or was it different”

*** PETERSON: Actually, neither of these questions is especially relevant to the particular issue that we are discussing.  You remember, I am sure, that the matter being treated here is whether or not Latter-day Saints believe Joseph Smith to be as important as Jesus Christ.  Even if Joseph Smith were a false prophet, it would not prove that Latter-day Saints believe him to be as important as Jesus.  (After all, if Joseph Smith were a false prophet, then Gordon B. Hinckley would also be a false prophet.  You yourself would advance both of these claims, but I have not seen you arguing that Latter-day Saints believe President HINCKLEY to be as important as Jesus, on the grounds, simply, that you regard him as a false prophet.)  And even if Joseph Smith’s message differed from that of Jesus, it would still not prove that Joseph Smith, in Latter-day Saint doctrine, is as important as Jesus.  That would be an entirely different question.

Thus, all of your “proofs” that Joseph Smith was a false prophet, even if we were to grant them, are irrelevant to the issue under discussion.  They would be interesting to discuss, but they have absolutely nothing to do with our present subject.

*** HARRIS: “You are indicating that only the LDS has prophets today and only therefore the LDS has the ability to know what God is saying.  On what basis can you show me that Joseph Smith was chosen of God anymore than Dwight Moody or John Wesley or any other of the great preachers of the evangelical church?  Yet, they preached a different gospel to Joseph Smith.  It was not Jesus Christ or God who failed it would have been people who disobeyed Him.  There did not need to be another ushering in but rather a message of repentance preached.”

*** PETERSON: Once again, none of this has the least relevance to the question of whether Latter-day Saints believe Joseph Smith to be as important as Jesus Christ.  Even if we could not demonstrate that Joseph was a prophet while Dwight Moody and John Wesley never claimed to be prophets and were not, it would not validate your false claim.  Even if a new dispensation had not been required, that would not support your deceptive allegation.  You must try very hard to remember what the issue is that we are discussing here.

*** HARRIS: “In what you have said here about Joseph ushering in this dispensation and holding the keys you have shown that to the Mormon Church Joseph is as important as Jesus.”

*** PETERSON: This, I confess, is a rather baffling line.  It comes at the end of a paragraph that has nothing to do with ushering in dispensations or holding keys.  You have presented no argument on these matters; you have not even mentioned them.  Yet, suddenly, you drop this little bomb.  I fail to see, however, how Joseph’s being called to head the dispensation of the fulness of times, which is the final dispensation among the several historical dispensations of the gospel of Christ, would make him equal to Jesus Christ, who is the Lord of ALL the dispensations and whose gospel is precisely the thing being “dispensed” in them.  If a billionaire owned and presided over a firm with seven divisions, and he appointed Jones to head up one of those divisions, it would be rather silly to say that Jones was now of equal rank with the billionaire.  For it is the billionaire’s company, the billionaire hired Jones, the billionaire is Jones’s boss, Jones serves at the pleasure of the billionaire, and Jones is at most the head of only one of the seven divisions of the billionaire’s company while the billionaire owns and commands them all.  Likewise on the matter of the “keys”:  Who gave Joseph the keys, in Latter-day Saint doctrine?  Jesus.  To what are they the keys?  They are the keys of the kingdom.  Whose kingdom?  Jesus’ kingdom, not Joseph’s.  Matthew records that Peter was given the keys of the kingdom in the first century.  Does that make Peter the equal of Christ?  Not in my view.  You are a “Bible-believing” Christian.  Do YOU believe that Peter is the equal of Jesus?

Once again we have seen that none of your arguments demonstrates even remotely that Joseph Smith is held by the Church of Jesus Christ of Latter-day Saints to be as important as Jesus.  In fact, the overwhelming majority of the arguments you have advanced have no relevance whatever to the subject.

Withdraw your deceptive accusation.  Stop telling untruths about the Latter-day Saints.  Disagree with us if you will, but cease slandering us.

You now know the truth, even if you didn't before.  Latter-day Saints do NOT believe that Joseph Smith is as important as Jesus Christ. Their Church teaches no such doctrine, and never has.  Show some integrity.  Correct your false claim.  Do it now.

Sincerely, 
Daniel Peterson

Letter Eleven

Date: Tue, 28 Jul 1998 08:47:25 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: The Clock is Ticking

Mr. Harris:

As we noted in the first and second installments of this discussion, virtually nothing that you have sent to us has the slightest connection with the issue that we are discussing.  That issue, you may remember, is whether Joseph Smith is regarded by the Latter-day Saints as holding an importance equal to the importance of Jesus Christ, or whether their Church teaches them so to regard him.  You say that the Latter-day Saints DO hold Joseph Smith to be as important as Jesus -- or, at least, that this is the teaching of the Church.  On the other hand, the Latter-day Saints themselves deny holding any such belief, they deny that their Church teaches or has taught any such belief, and, what is more, the evidence clearly shows that your allegation is false. 

In justification of your false claim, you sent a long posting containing, thus far, a large number of utter irrelevancies.

Let us now proceed with further examination of your attempt to legitimate your untrue accusation against the Church of Jesus Christ of Latter-day Saints:

*** PETERSON: In order to save time, I will not summarize or quote all of the things you say, but will merely note the following:
(a) Even were it true that Adam cannot be justifiably termed a “prophet,” and that the Latter-day Saints are mistaken on this minor issue, that would have no relevance whatever, none at all, to the question we are discussing.  And that question is, you may perhaps recall, whether they think Joseph Smith is as important as Jesus Christ.
(b) Even if it were true that Adam did not hold the priesthood, and that the Latter-day Saints are mistaken on this quite minor issue, that fact would be irrelevant to the question under consideration here, which is whether they regard Joseph Smith as being of equal importance with Jesus Christ.
(c) Whether or not Joseph Smith was a literal descendant of Aaron, and whether or not that matters, has nothing whatever to do with the question at issue here.  You recall, I hope, what that question is.
(d) Whether John the Baptist held the priesthood or not, and whether Peter, James, and John held the priesthood or not, is of no significance at all with respect to the question we are discussing.
(e) Whatever the relationship between the Melchizedek and Aaronic priesthoods might be, whatever the proper interpretation of the epistle to the Hebrews, whether or not we agree with your view that the Aaronic priesthood is obsolete, none of these matters has any bearing on the question under consideration here, which is -- and I think I had better restate it, so that we don’t lose our focus -- whether your accusation is true that Latter-day Saints hold Joseph Smith to be as important as Jesus Christ.
(f) Whether or not the current First Presidency of the Church of Jesus Christ is spiritual or not has nothing whatever to do with your claim that we accord equal importance to the Savior and to Joseph Smith.
(g) Whether Brigham Young taught the so-called “Adam-God” doctrine or not, and what that doctrine really means, are interesting and disputed questions.  But they have nothing to do with the issue we are discussing, which is your false and deceptive claim that Latter-day Saints believe Joseph to be as important as Jesus.
(h) Whatever Joseph Smith and Brigham Young may or may not have believed about extraterrestrial biology, and whether or not they claimed to have received revelations on the subject, has nothing whatever to do with the question at issue.  Do you recall what it is?
(i) Alterations in the liturgy of the temple, whether done by revelation or by whim, have nothing to do with the issue at hand.
(j) Past and present views of race have absolutely no connection with the subject of Joseph Smith’s importance relative to Jesus Christ.  (Which is, you remember, the issue we are treating.)
(k) Your debatable assertions about the current status of the Journal of Discourses (which, incidentally, include no sermons by Joseph Smith) have no relevance to the relative importance of Joseph Smith and Jesus Christ in Latter-day Saint doctrine.
(l) Your questionable assertions about the current status and reputation of Elder Bruce R. McConkie (who, incidentally, was not Joseph Smith) are of utterly no relevance to the question of whether Latter-day Saints think Joseph Smith was as important as Jesus Christ.
(m) Book of Mormon archaeology, although it is a fascinating topic, says nothing about whether the Church of Jesus Christ exalts Joseph Smith to a status equal to that of the Savior.

Thus, you see, you have continued to spew out irrelevancies that in no way justify your false, deceptive, and misleading charge against the Latter-day Saints.  They take up a lot of space, and they take some time to read, but they have nothing whatever to do with your claim.

*** HARRIS: “I would finally point out the wording of the typical Mormon testimony: ‘I bear you my testimony that Joseph Smith was a true prophet of God, that the Book of Mormon is the word of God, that a living prophet stands at the head of the church and that the Church of Jesus Christ of Latter-day Saints is the only true church on the earth today.’  This is a testimony about Joseph, not Jesus!”

*** PETERSON: Do you not feel just a bit self-conscious about having yourself fabricated the evidence that you wish to plant against the Latter-day Saints?  At least in American courts of law, such evidence is illegitimate, would subject the person who invented it to criminal charges (e.g., perjury), and would almost certainly result in the acquittal of the defendant.  (We had a famous case here recently, concerning murder accusations against one O. J. Simpson, that unfortunately turned on just that kind of issue.)

On the basis of what studies and surveys do you conclude that what you have written -- what YOU have written, note! -- is “the typical Mormon testimony”?  Where is the evidence?  Where are the statistics?  (I note in passing that even if it WERE “the typical Mormon testimony,” it would be impossible to hold such a testimony without at the same time having a testimony of Jesus Christ, for the truth of the Book of Mormon directly implies the divinity and atonement of Jesus, as do the prophethood of Joseph Smith and his successors and the truth of the Church they have directed.)

I deny that what you self-servingly offer is “the typical Mormon testimony.”  Having heard literally hundreds if not thousands of them, having expressed such testimony myself, I can speak with some authority on this subject.  What you have written, what you have created to make us look bad, is a figment of your hostile, anti-Mormon (certainly non-Mormon) imagination.  What would you think if I had invented a fictional “typical fundamentalist Protestant witness” about the truth of the Bible, etc., but had omitted Jesus Christ -- and then pointed to that as proof that fundamentalists worship the Bible rather than God?  You would dismiss it, rather passionately, as a self-serving lie.  And rightly so.  Would you recognize me as able to issue authoritative statements, on my own, with no quotations, with no supporting documentation, of fundamentalist or evangelical belief?  Would you permit me to make statements in the first person, as if I were an evangelical, and then attribute them to real evangelicals?  I don’t think so.  So why should anybody read something of your composition as expressing the Latter-day Saint view?  Why should anybody read your bogus first-person testimony as if it really came from a Latter-day Saint rather than, as it does, from an avowed enemy of Latter-day Saint faith?

I have dealt with this issue of "the typical Mormon testimony" -- and, unlike you, have supplied some real empirical evidence to support my position -- in a review that you can access via the internet at http://farms.byu.edu/free/review/10_1/r10a.asp?content=dcp.  

So, once again, we have nothing but irrelevancies in your argumentation thus far -- except on your claim regarding Latter-day Saint testimony, where we have a form of fraud.

You are wrong.  Have the grace and the integrity to admit it.  Give up your useful, satisfying, wonderfully shocking accusation.  It will weaken your case against the Latter-day Saints, true, but think of the bracing sense of honesty that you will feel when you know you have done the right thing.  Do it now.  Don't delay your repentance.

Sincerely,
Daniel Peterson


Letter Twelve

Date: Wed, 29 Jul 1998 07:55:54 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: Diabolos, the Accuser

Mr. Harris:

As a self-styled Christian apologist you have been corresponding with members of the Church of Jesus Christ on behalf of Reachout Trust for some time, challenging what we do and say, and defiantly posting untruths on your web site.  Sadly, although on first sight your pages look impressive, with citations from serious and interesting sources, you seem willing to post just about any nonsense on your site as long as it shows the Church of Jesus Christ of Latter-day Saints in a poor light.  This undermines your credibility enormously.  Your glorying in what can only be called “cheap shots” does you no credit and is simply an attempt to demonize the Latter-day Saints in the eyes of your more gullible readers.  Those of us who have studied Mormonism for many years are familiar with your “don't trouble me with logic or evidence or expert testimony” approach to debate.  Nevertheless, hope springs eternal and it is in that spirit that I have posted this series of replies to some of the points you raise.

(Do you recognize that language?)

Do you remember the topic we have been considering?  It is whether or not Latter-day Saints teach or are taught by their Church that Joseph Smith is equally important with Jesus Christ, the divine Son of God and our Redeemer.

You will recall that, to this point, virtually none of the evidence or arguments you have presented has had the remotest relevance to the question at issue.  And the one or two items that HAVE had some slight discernible relevance have been false or fraudulent.

Keep these two facts in mind as we continue our discussion of your false accusation: (1) We are talking about the status of Joseph Smith within the Church of Jesus Christ of Latter-day Saints.  Is it equal to that of Jesus Christ, or is it not?  (2) You have presented absolutely nothing thus far to legitimate your slander against the Latter-day Saints.

This will be your last tutorial for a couple of days, as I will be away from home.  You would do well to use that period for reflection and moral self-inspection.  When I return, I will have at least one more installment for you to consider.

Let us now proceed to your further argument:

You begin by discussing the topic of “Joseph Smith and the final judgement.”

*** HARRIS: “I have no problem in agreeing with you that in certain circumstances and specific situations mentioned in the Bible there would be those involved in judging others. However, whatever preamble you give to the matter the point in the end is whether Joseph Smith can have the position given to him and whether such claims make Joseph Smith equal with Jesus Christ.”

*** PETERSON: Good.  You grant that, biblically, certain people will be involved in judging others.  I have surveyed some of the other correspondence that has been sent to you from Latter-day Saints, and they have made this case well.  You are right to agree with them.

You then say that “the point in the end is whether Joseph Smith can have the position given to him and whether such claims make Joseph Smith equal with Jesus Christ.”

This is not really true.  At least, no conceivable answer to either of those questions seems likely to validate your false accusation that Latter-day Saints regard Joseph Smith as equal to Jesus Christ.  Permit me to explain why:  You concede that “in certain circumstances and specific situations mentioned in the Bible there would be those involved in judging others.”  I assume that you do not believe that those people, by virtue of that function, are equal to Jesus Christ in importance.  If you do not, there seems no reasonable ground for you to claim that, by according Joseph Smith a similar role, Latter-day Saints exalt him to a status equal with Christ.  That being the case, the question of whether or not Joseph Smith actually deserves such a role is beside the point, for even if we think he does that would not make him equal with Christ.

*** HARRIS: “Now I live in this dispensation and I believe in Jesus Christ and have committed my life to Him.  I serve Him, follow Him and believe that the promise He made that those who follow Him will be with Him where He is.  Even if He hands my judgement to others the BASIS for the judgement does not change.  Whether I stand before Jesus or a representative the same basis will be in operation.  Have I given my life to Him and have I come into the reality of the situation?  Do I know that my sins have been atoned for at Calvary and there is nothing else I can do but receive His free gift via repentance?  I need no other mediator; the representative will not ask me if I accept the Archbishop of Canterbury or John Wesley or Peter or James or John or Joseph Smith but did I accept Jesus - HIM ALONE.”

*** PETERSON: No Latter-day Saint is likely to grant your implication here that, with Joseph Smith, the basis for judgment has changed.  That is YOUR notion, and, as I mentioned in a previous posting to you, you should not assault us for your ideas, nor should you plant evidence on the scene and then try to convict us because of your fabricated "clues."

Suppose, though, that someone comes to the judgment bar and says, “Yes, I believe in Jesus.  But I am not beholden to Peter or James or John.  I just invent my own notions of Jesus, occasionally based on the Aquarian Gospel and the URANTIA Volume, mixed with a little Edgar Cayce, but usually just spun out of my own imagination.”  Do you think that, if we wish to be saved, we can simply ignore God’s revelation to us?  That we can set scripture aside?  (If so, on what basis can you possibly criticize the Latter-day Saints even if, for the sake of argument, our views are unbiblical?  After all, as you put it, we aren’t going to be asked if we accept Peter or James or John, just Jesus.  And Latter-day Saints do accept Jesus.)

*** HARRIS: “Now let us come to the scenario that Brigham Young put forward.  As I am in this last dispensation to get into the celestial kingdom and be with Christ forever I will not be judged by Jesus Christ but by Joseph Smith who Jesus has given the authority to.”

*** PETERSON: Even assuming that your sketch of “the scenario that Brigham Young put forward” is accurate, doesn’t it strike you as significant that, as you yourself put it, it is “Jesus [who] has given the authority to” Joseph Smith, and not the other way around?  Doesn’t that seem to imply inequality in status?  Doesn't it clearly make Jesus superior to Joseph?

*** HARRIS:

“What will He ask me to ensure I can go through?
“JS. ‘Do you believe in the atoning work of Jesus Christ?’
“ME. ‘Yes I do can I do in please?’
“JS. ‘Not yet there is one more question - do you believe in the testimony that I wrote concerning Christ?’
“ME. ‘No because it contradicted what I read in the Bible - can I go in please?’
“JS. ‘No I will not sign your passport.’
“ME. ‘But the Bible tells me that the only judgement for entering the best Kingdom with Jesus is to believe in His atonement surely then I can go in.’
“JS. ‘No, Christ gave the keys to me and I have added some of my own conditions!’”

*** PETERSON: Very convincing.  I suppose that you claim this is based on Brigham Young’s statement in Journal of Discourses 14:203. 

But it is not.  It is fiction.  It is pure projection of your hostile misreading of Latter-day Saint doctrine onto the Latter-day Saints.  It is yet another instance of evidence-tampering, very much of a piece with your fraudulent, forged “typical Mormon testimony.”

Notice, by the way, that even in your spurious bit of pseudo-evidence “Christ gave the keys to [Joseph Smith],” and not the other way around.  Even when you are busy forging misleading and fraudulent “evidence” against him, even YOU know that Joseph Smith is not, in Latter-day Saint understanding, on the same level of importance with the Savior.

But there is another, crucial, problem with your manufactured proof:  No informed Latter-day Saint would agree to your claim that Joseph Smith simply, whimsically, “added some of [his] own conditions” for salvation.  Yet that is the crucial part of the passage for your argument, such as it is, and you have invented it and attempted to stick it in the mouth of Joseph Smith.  Having thus introduced your bogus evidence, you then triumphantly conclude, from that evidence, that your bogus claim is true:

*** HARRIS: “Joseph Smith is making himself equal to Christ because he is changing the BASIS of the judgement that Christ laid down.”

*** PETERSON: No, Doug Harris is unethically attempting to portray Joseph Smith as equal to Christ in Latter-day Saint doctrine by inventing non-existent statements and fraudulently placing them on the lips of the Prophet.  “That is a very serious matter.”

*** HARRIS: “I can reject the testimony of Joseph Smith because it disagrees with the testimony and foundation of Jesus Christ.”

*** PETERSON: That may well be your opinion, but you have no right to invent fictitious evidence in order to buttress your notions and thereby convince the uninformed.  Besides, even if Joseph Smith’s teachings did disagree with those of the Savior, it would not prove that his followers regarded him as of equal importance with Jesus.  (And that, you may perhaps remember, is the question under discussion here.)

*** HARRIS: “The ETERNAL word of God is for all dispensations including mine.  But now I am told that confessing Christ is not enough for this generation I also have to confess Joseph Smith and if I do not do this then I am not of God but ‘anti-christ.’”

*** PETERSON: Again I ask you: If someone were to say, “I believe in Jesus but I reject the New Testament and I hold the testimonies of Matthew, Mark, Luke, and John in contempt because they disagree with the Old Testament, would that person be a Christian?  Would that person be saved?  Do you really believe that it is possible to be saved while rejecting God’s revelation and God’s scripture?

Obviously, I am well aware that you do not accept the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price as scripture.  But that is a secondary issue.  If they are scripture, can you ignore them?  Can you, with impunity, tell God to go take a hike?

The ancient Christian heretical sect known as the Marcionites accepted only the gospel of Luke, and rejected the other three gospels.  They also rejected the Old Testament, and vilified Jehovah or Yahweh as a lesser, evil god.  But they accepted Jesus.  Do you think they were saved?  If you do, why cannot the Latter-day Saints also be saved?  Their deviations from your version of Christianity are no more serious than were the Marcionites’.  If you do not, why not?  Could it be that you are adding conditions to salvation?

For that matter, I and millions of other Latter-day Saints confess Christ, accept him as Savior, believe that he atoned for our sins and rose again from the tomb on the third day.  If that is not enough for salvation, aren’t you adding to the requirements and setting yourself up as equal to the Savior?  And if that IS enough, why are you campaigning against the Latter-day Saints and spreading untruths about them?

*** HARRIS: “Whatever you try to say to the contrary for the millions of Christians in this world that want to enter God's kingdom and receive the reward they have been promised Joseph Smith is as important as Jesus Christ.”

*** PETERSON: This may be the key statement in your entire catalog of irrelevancies, frauds, and misinterpretations.  Whatever we try to say to the contrary, your mind is made up.  No evidence will convince you.  No quantity of denials, however sincere, will sway you from your determined course.  You know more about our faith than we do.  And you hate it.  And you will stop at nothing to depict it as evil and alien.  And you are restrained by no considerations of honesty or charity in your holy crusade.  (It certainly is an attractive picture of Christianity in action, Mr. Harris!)

*** HARRIS: “The Mormon canon of scripture is not a complete canon but a founding canon, clearly identified as the “standard works” of the church, but the whole canon is not fixed since it is purported to include further revelations and announcements up to the present day.  Hence the statement, “The most important prophet, so far as we are concerned, is the one living in our day and age.”  This makes Gordon Hinckley and the rest of the ‘general authorities’ of the church more important to current church members than Abraham, Moses, Isaiah, Peter James and John, or even Joseph Smith and Brigham Young.  ‘Watch the prophet’ is the phrase sometimes used.”

*** PETERSON: This is somewhat distorted.  But even if it were true, it would prove nothing concerning your claim that Joseph Smith, in Latter-day Saint opinion, is as important as the Son of God.  It is, as so very, very much of your "evidence" has been, completely irrelevant and beside the point.

*** HARRIS: “Where are we to look then when we wish to know ‘what Mormons believe’?  Perhaps the writings of apologists like Dr. Stephen E Robinson of Brigham Young University might help us.  He is certainly the flavour of the month as author of Are Mormons Christians? and co-author of How wide the Divide?  No help here I am afraid.  In the first mentioned volume he writes in the preface, “It should be understood that I do not speak officially for the LDS church or for Brigham Young University.”  Perhaps we can look to Mike Parker for some authoritative teaching on Mormonism?  No luck here either I am afraid.  A similar disclaimer is found on the Mike Parker LDS Library, ‘Disclaimer: The opinions expressed here do not necessarily represent those of the Church of Jesus Christ of Latter-day Saints or its presiding authorities.’”

*** PETERSON: Talk about “flavor of the month”!  This claim of doctrinal chaos among the Latter-day Saints is very much in vogue these days among anti-Mormons such as yourself.  (And, yes, I have read your claim that “anti-Mormons” don’t exist.  Nice try.)  But it is the anti-Mormons who see it, not the Latter-day Saints.  I am quite comfortable with the remarkable degree of doctrinal consensus that exists across the Church (at least on the four continents where I have held Church membership and leadership positions).  Once again, we seem to have manufactured and self-serving “evidence” being advanced by our critics.

But here’s a question for you:  I know that Michael Parker has told you that your claim of equality in status between Joseph Smith and Jesus Christ is false.  But what about Stephen Robinson?  Does HE admit that Jesus and Joseph are of equal importance?  Can you find that teaching in his writing?  What do you think he would say, if he were asked about it?  (I would be happy to ask him.  He is a friend of mine.  I know full well what he would say about the accusation, and about someone like you who advanced it.  Dr. Robinson can be withering.)

*** HARRIS: “So you see, when a Mormon jumps up and declares ‘but I don't believe that Joseph Smith is as important as Jesus,’ he must of course be believed.  We must also believe, however, that he does not speak for the church and therefore is only an authority on what is both Mr Robinson's and Mr Parker's favourite subject – ‘what I believe.’  He is not an authority on ‘what Mormons believe.’  That honour is claimed and jealously guarded by a group of elderly gentlemen in Salt Lake City.  We will then continue to quote them, and their predecessors, and show the world ‘what a tangled web [they] weave.’”

*** PETERSON: I am rather surprised that you would cite the line about the tangled webs people weave when they practice to deceive, since it so accurately characterizes what you have attempted to do with your false accusation against the Latter-day Saints.

Do you REALLY think that you are a greater authority on “what Mormons believe” than the Mormons are?  What incredible anti-Mormon chutzpah!

*** HARRIS: “Meanwhile it should be categorically understood that many [Latter-day Saints] do not believe that Joseph Smith is as important as Jesus Christ.”

*** PETERSON:  Many?  What a laugh.  Your statement here is true, but misleading.  It is as if I were to say that most British evangelicals are not serial murderers.  It falsely implies, but does not come right out and culpably say, that a substantial number of British evangelicals ARE serial murderers.  It is a method of suggesting an untruth without actually stating it and being held accountable for it.  In your case, it is more subtle than your brazen falsehood on the relative importance of Jesus and Joseph in Latter-day Saint thinking, but, ethically, it is not really much superior.

*** HARRIS: “Furthermore, it is the opinion of some that no Mormon of his acquaintance believes it and he further believes, in his own opinion, that should any Mormon subscribe to and teach it then they would be in danger of excommunication from the church.”

*** PETERSON: That is my firm opinion.  Indeed, I know it for a fact to be true.  You have offered not a shred of contrary evidence, except a few easily detected frauds.  I guess I am supposed to bow before your superior knowledge of Latter-day Saint doctrine and practice? 

Well, I suppose that is enough for now.  You have still offered nothing that would justify your libel against the Latter-day Saints, nothing that would legitimate your false accusation, nothing that would remove the guilty stain of unethical behavior that now mars you and your "ministry," nothing that would excuse your unchristian behavior in this matter.  Your mischaracterization of “the typical Mormon testimony” was an irresponsible slander against a people who have done you no wrong, and who do not deserve your false witness against them.

Repent.  Now.  Cleanse your soul of falsehood.  Tell the truth, or at least stop telling lies.  If you intend to persist in such foul behavior, please do not do so any longer in the sacred name of Jesus of Nazareth.

Sincerely,
Daniel Peterson


Letter Thirteen

From: Daniel Peterson <dcp6@email.byu.edu>
To: Doug Harris <doug@reachouttrust.org>
Date: 29 July 1998 18:26
Subject: Allow US to Explain

Mr. Harris:

I just now received a note that I am passing on to you.

In your communication to us and on your web site, you make much of a statement from the Ensign written by Robert Millet, which you say supports your dishonest claim that Latter-day Saints hold Joseph Smith to be as important as Jesus Christ.  In introducing the statement from Professor Millet and your own misleading commentary on it, you say “We allow his followers to explain what they think of him.”

Smugly confident that your abuse of Dr. Millet’s remark cannot or will not be challenged, you attempt to warn off Latter-day Saints who dare to dissent from your caricature of their faith:  “You may of course,” you write, “not wish to believe what Robert Millet is saying about Joseph Smith, although he was published in the Ensign.  We did not . . . misrepresent what Robert Millet wrote.”

Really?  Let us, as you say, “allow [Joseph Smith’s] followers to explain what they think of him”:

"Dear Dan:

"I remember writing the piece for the ENSIGN that you sent to me.   Obviously I never intended anyone to suppose that I meant that Joseph Smith's blood was shed for the remission of sins, or that Latter-day Saints esteem Brother Joseph to be other than a prophet-leader, the head of the final dispensation.  Moses stood in a mediational role with ancient Israel, not in the sense that he was their Savior or Redeemer, but rather in the sense that God had called him as a covenant spokesman, someone to speak to the people on his behalf.  So it was with Joseph Smith.  He was a man, a mortal man, but a man called and empowered of God.  We do not worship Joseph Smith, but we do admire him, love him, and deeply appreciate him for what God made known through him and for the fact that he sealed his testimony of the Savior with his own blood.  That blood was not shed to ransom or redeem anyone, for that power is found only in the precious blood of Christ.  Joseph Smith's blood reminds us of the price that must occasionally be paid by the Lord's chosen servants to declare the truth.

"I hope these brief comments help to clarify our position toward Joseph Smith.

"Robert L. Millet"


So here you have Robert Millet, one of the specific victims of your slander, expressly denying that Joseph Smith is equal to Jesus Christ.  You cannot quibble with me about my interpretation of Professor Millet's remarks, for it is not mine; he has given it to you himself.

If you are serious about "“allowing Joseph Smith's followers to explain what they think of him,” you will remove your unethical misrepresentation of Dr. Millet from your web page.  You will drop it from your argument to us, from your vain endeavor to justify your deceptive accusation against the Latter-day Saints.

Indeed, if you are serious about "“allowing Joseph Smith's followers to explain what they think of him,” you will no longer claim that they believe him to be equal to Jesus Christ.  You have no evidence to support that malicious charge.  You have no justification for persisting in it.  You are engaging in character assassination.  Stop it.  Repent now.

Sincerely,
Daniel Peterson

Original Attachment File:
BYU Takes up Cudgels1.doc


(Attached Document -- ROT's response document placed on their web site)

BYU Takes up Cudgels!

In a colourful e-mail to the offices of Reachout Trust Dan Peterson, of Brigham Young University (BYU) has jumped to the defence of fellow professor Robert Millet who is quoted in Truth Restored-4, an article in which we suggest that Joseph Smith rivals Jesus in importance in Mormon theology.  Below is the communication in full:

Date: 29 July 1998 18:26

Subject: Allow US to Explain

 Mr. Harris:

I just now received a note that I am passing on to you.

In your communication to us and on your web site, you make much of a statement from the Ensign written by Robert Millet, which you say supports your dishonest claim that Latter-day Saints hold Joseph Smith to be as important as Jesus Christ. In introducing the statement from Professor Millet and your own misleading commentary on it, you say _We allow his followers to explain what they think of him.

Smugly confident that your abuse of Dr. Millets remark cannot or will not be challenged, you attempt to warn off Latter-day Saints who dare to dissent from your caricature of their faith: _You may of course,_ you write, _not wish to believe what Robert Millet is saying about Joseph Smith, although he was published in the Ensign. We did not . . .misrepresent what Robert Millet wrote._

Really? Let us, as you say, _allow [Joseph Smiths] followers to explain what they think of him_:

"Dear Dan:

"I remember writing the piece for the ENSIGN that you sent to me. Obviously I never intended anyone to suppose that I meant that Joseph Smith's blood was shed for the remission of sins, or that Latter-day Saints esteem Brother Joseph to be other than a prophet-leader, the head of the final dispensation. Moses stood in a mediational role with ancient Israel, not in the sense that he was their Savior or Redeemer, but rather in the sense that God had called him as a covenant spokesman, someone to speak to the people on his behalf. So it was with Joseph Smith. He was a man, a mortal man, but a man called and empowered of God. We do not worship Joseph Smith, but we do admire him, love him, and deeply appreciate him for what God made known through him and for the fact that he sealed his testimony of the Savior with his own blood. That blood was not shed to ransom or redeem anyone, for that power is found only in the precious blood of Christ. Joseph Smith's blood reminds us of the price that must occasionally be paid by the Lord's chosen servants to declare the truth." I hope these brief comments help to clarify our position toward Joseph Smith.

"Robert L. Millet"

So here you have Robert Millet, one of the specific victims of your slander, expressly denying that Joseph Smith is equal to Jesus Christ. You cannot quibble with me about my interpretation of Professor Millet's remarks, for it is not mine; he has given it to you himself.

If you are serious about "_allowing Joseph Smith's followers to explain what they think of him,_ you will remove your unethical misrepresentation of Dr. Millet from your web page. You will drop it from your argument to us, from your vain endeavor to justify your deceptive accusation against the Latter-day Saints.

Indeed, if you are serious about "_allowing Joseph Smith's followers to explain what they think of him,_ you will no longer claim that they believe him to be equal to Jesus Christ. You have no evidence to support that malicious charge. You have no justification for persisting in it. You are engaging in character assassination. Stop it. Repent now.

Sincerely,
Daniel Peterson

(Italics added by Reachout)

 I wish to make some general comments on the letter before dealing with its content.  It is a sad fact that Mormons suffer from a blinding persecution complex.   It is just fine, it seems, for them to visit the homes of our neighbours and caricature Christians and the Christian Church as apostate, wrong, abominable, those who give only lip service, deniers of God, Bible corrupters and followers of men (Joseph Smith-History 1:19; third missionary discussion).  But just let a Christian challenge Mormonism's spurious claims, bogus history and inflated view of itself and its prophets and a thousand Mormons are down your throat before you can say righteous indignation.

In twenty-five years, fourteen as a Mormon, I have read a good deal of so-called anti-Mormon literature. I have found some less than honest and fair and some more than a little offensive, but I have never read anything as offensive, reactionary and childish as the name-calling that is the stock-in-trade of the average Mormon responding to critics. Professor Peterson's letter is not untypical. His language is strong indeed, accusing us of malice, misrepresentation, deception, dishonesty, abuse and slander (actually I believe he should have said libel. Slander refers to the spoken word, libel the written). In my experience, when your opponent in debate descends to name-calling it usually means he has nothing better to say and has lost the argument.

We are happy, of course, to be able publish Professor Millet's response. Nor are we so mean-spirited as to insist on not believing that his intention, as elaborated upon in his response, was never to say that Joseph Smith was equal to Jesus. Sadly we cannot leave it there. A Christian reading his article would still be hard-pressed, I believe, to confidently come to the conclusion that, as Professor Millet put it:

We do not worship Joseph Smith, but we do admire him, love him, and deeply appreciate him for what God made known through him and for the fact that he sealed his testimony of the Savior with his own blood.  Let us look at what he is saying now and compare it with what is recorded in the Ensign article, June 1994, p.22.

NOW: Joseph Smith's blood reminds us of the price that must occasionally be paid by the Lord's chosen servants to declare the truth.  In a dissembling fashion Professor Millet seems to be saying that Joseph's blood was shed simply to seal his testimony.  This, however, seems suspiciously like back peddling on his part for, whatever his intentions; it is not what he wrote in 1994.

THEN: The life of Joseph Smith was in some degree patterned after that of his Master, Jesus Christ.  That pattern holds true even when extended to its tragic conclusion.   Like his Master, Joseph Smith also shed his blood in order that the final testament, the reestablishment of the new covenant, might be in full effect (see Heb.9:16)" (Emphasis added).

As I have already explained, Hebrews 9:16 is a reference to the death of Jesus releasing to his beneficiaries (all who believe - Rom.10:9) "the promised eternal inheritance" (v15), thus making him "the mediator of the new covenant" (v15). Mormon theology teaches that such benefits were lost in apostasy (a complete falling away from the truth) before the end of the second century and that a restoration was necessary. Professor Millet appears to be saying that it was necessary that there had to be a shedding of blood once more in order to re-establish that which was once lost, thus making Joseph the mediator of the restored covenant. This comparison is extravagant, to say the least, even for someone whose blood was shed to seal his testimony. For such a one surely the heroes of Hebrews 11:32-40 would have been a more appropriate comparison than Hebrews 9:16. For here are the equals in scripture of those who die in order to seal their testimony of God.

However, Professor Millet compares Joseph, not with saints of previous ages martyred for their testimony, but with Jesus. Did Jesus, then, simply die to "seal his testimony", as Professor Millet is now saying Joseph did? Not at all! Taken in context, verse 16 of Hebrews 9 is speaking not of testimony but of testament (Mormons use the KJV which uses this word). Here the word means will, as in last will and testament, (NIV, Jerusalem Bible, RSV), and the passage is speaking of an inheritance following the death of one who made a will. In this case it is an eternal inheritance, freedom from sins (v15).

Professor Millet does not seem to be confusing testimony and testament because he does clearly use the word covenant in the correct context. I cannot see how he could have been ignorant, therefore, of the parallel he was drawing in comparing Joseph with Jesus. The key phrase is in order that. He declared that Joseph "…shed his blood in order that the final testament (not testimony or witness but testament, covenant or will), the reestablishment of the new covenant (or will), might be in full effect". He then makes clear reference to Hebrews 9:16. Joseph's blood, then, does not simply seal his testimony but rather releases new covenant blessing. I simply cannot get "shed his blood to seal his testimony" from "shed his blood in order that the final testament (or covenant) might be in full effect (see Heb.9:16)". Whatever his intention he is declaring that Joseph's death had the effect of releasing covenant blessing as did the blood of Jesus. This is not a matter of theology but of plain English.

In light of the above, I have tried to understand Professor Millet's latest assertion that Joseph's death simply sealed his testimony. The only way this could be so is if he is reading Heb.9:16 out of context. In the KJV it reads: For where a testament is, there must also of necessity be the death of the testator. Perhaps he is making this verse stand alone and interpreting it as, where there is a testimony then the testifier must seal it with his death. If this is the case this is poor exegesis, indeed it is not exegesis (reading the meaning of the text) but eisegesis (reading a meaning into the text). Furthermore, if this is the case he certainly should have known better, for the Mormon reference Bible has a footnote for this verse that clearly shows testament to mean covenant and not testimony. We cannot get away, I am afraid, from the phrase "shed his blood in order that the final testament (or covenant) might be in full effect (see Heb.9:16)". And whilst we are willing to believe Professor Millet guilty of no more than poor exegesis nevertheless his original article must be seen against the background of what Joseph and his successors have said about the first Mormon prophet.

Mormons would have us believe that Joseph succeeded where Jesus failed. I quote again the words of Joseph himself:

I have more to boast of than any man had. I am the only man that has been able to keep a whole church together since the days of Adam. A large majority of the whole have stood by me. Neither Paul, John, Peter nor Jesus ever did. I boast that no man ever did such a work as I. (History of the Church vol.6, pp.408-9)" (emphasis added)

No man, not even Jesus, has done what Joseph has done, this is the claim, not since the days of Adam. Think about that for a moment. It is breathtaking enough that any man should boast of whatever he presumes that he has achieved in the service of the living God. I am reminded of the words of Paul, "Let him who boasts boast in the Lord" 2Cor.10:17. But here is a man who boasts of doing better than the Lord, "Neither Paul, John, Peter nor Jesus ever did it".

It should be remembered that it is against the background of such astounding boasts that Professor Millet's remarks are being interpreted. I remind you of what Brigham Young said of Joseph:

Well now, examine the character of the Savior, and examine the characters of those who have written the Old and New Testaments; and then compare them with the character of Joseph Smith, the founder of this work - the man whom God called and to whom he gave the keys of Priesthood, and through whom he has established his Church and kingdom for the last time, and you will find that his character stands as fair as any man's mentioned in the Bible. (Journal of Discourses, vol.14.p.203)

A character as fair as any man mentioned in the Bible? Even Jesus? In light of such pronouncements it is not at all difficult to interpret Professor Millet's words as I have done.

No man or woman in this dispensation will ever enter into the celestial kingdom of God without the consent of Joseph Smith. From the day the priesthood was taken from the earth to the winding-up scene of all things, every man and woman must have the certificate of Joseph Smith junior, as a passport to their entrance into the mansion where God and Christ are… (Journal of Discourses, vol.7, p.289)

This effectively has Joseph presiding over everything for the past two thousand years and however much longer it is before Jesus comes back. It puts a whole new slant on the text that reads the Father…has entrusted all judgement to the Son, that all may honour the Son as they honour the Father (John 5:22-23). Perhaps it should continue and the Son has entrusted all judgement to Joseph, that all may honour Joseph as they honour the Son. Maybe this is a piece of missing scripture! Quick! Where's my Joseph Smith Translation? Forgive me, I am being facetious. But I do wish Mormons would wake up to the implications of what they are saying. I also wish they would say what they mean and mean what they say. "That is your interpretation", they say when you point out to them what is plainly on the page and plainly against all that scripture has to say on the subject. Worse, they say it in an accusatory tone suggesting that you are deliberately misinterpreting or misunderstanding. Such an approach is familiar to all that have honestly tried to share their faith with a Mormon.

I ask Professors Millet and Peterson four very simple questions:

  1. Do you believe that Joseph, in any way, achieved more than Jesus did?
  2. Do you believe that Joseph's character equals that of Jesus?
  3. Who is your judge Joseph or Jesus?
  4. Did Joseph's shed blood simply seal his testimony, or did it have the effect of releasing new covenant blessing? And if the former will you repent of implying the latter in the Ensign?

Finally I bear you my testimony that there is but one God, eternal, unchangeable, and that Jesus is who the Bible says he is, Emmanuel, God with us. That all men, Joseph included will stand before this righteous God and judge and give an account of all they have claimed and done, even in his name. At that time no amount of tithing, temple work, faithful church attendance or sacrifice will count. Only by throwing ourselves on his mercy, and relying on the blood of His Son shed for sinners at Calvary, can we be saved and counted "worthy". Only those who have built with silver and gold, who have declared, "My hope is built on nothing less than Jesus blood and righteousness" will enter the celestial kingdom of God. All who have built with the wood and straw of good works and righteous acts, depended upon vain genealogies and secret rites, and sought to "earn" blessings by attempting to keep the laws upon which they are "predicated", will swiftly know the folly of their ways. Not for them a lower "degree of glory", or lesser "reward". For those who truly know him will be with him while those who reject him will be rejected of him and spend eternity with their father, the devil. I say these things in true earnest, with a sincere heart, understanding the grave nature of the issues we are addressing, and in the name of the one true God and his Son, the Lord Jesus Christ. Amen.


Letter Fourteen

Date: Sat, 01 Aug 1998 17:57:37 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: Ezekiel 33:1-11

Mr. Harris:

I had intended to conclude our tutorial with this posting, but your recent form letter will prolong this series by at least one message.

I note with interest, too, your suggestion that I not be “so aggressive.”  I am not “aggressive.”  You attack my faith; I do not attack yours, nor do I even know precisely what your faith is, nor do I care.  I do not run a web site or a ministry devoted to assaulting your religious beliefs.  I do not picket or pass out leaflets at the dedication of new fundamentalist Protestant buildings.  I do not make demonstrably false allegations about fundamentalist Protestant dogma, and stick to them against protest and evidence.

As we have discussed in our previous installments, your allegation that the Church of Jesus Christ holds Joseph Smith to be as important as the Savior is, simply and beyond reasonable dispute, false.  (And that, you will recall, is the issue we are discussing.  Not Joseph’s allegedly false prophecies, not questions about the priesthood, not tiny and disputable matters of biblical interpretation, and not even the many other false, misleading, and distorted claims of your web site.)  “We allow his followers to explain what they think of him,” your web site disingenuously says, while obstinately refusing to do anything of the kind.  If you really allowed members of the Church of Jesus Christ to explain what they think of Joseph Smith, you would not be making the deceptive, insulting allegations that you do.

Let us now proceed to a scrutiny of some more of the arguments you advance to legitimate your false witness against the Latter-day Saints:

*** HARRIS: “So we come back again to the question ‘which LDS writer has claimed that the Mormon Church believes Joseph Smith is as important as Jesus Christ?’”

*** PETERSON: The correct answer, of course, is that this is merely a trick question, since NO Latter-day Saint writer has ever claimed that Joseph Smith is as important as Jesus Christ. 

In one of your web site’s honest moments, after a rather lengthy exhibition of irrelevancies and excursions that generate much confusion but little light, it admits “we did not quote any source as saying it.”  That, of course, is a very important confession.  It ought to caution you that what you are doing is dishonest.  Unfortunately, though, you are determined to persist in what must be one of the most gratifyingly damaging accusations you have been able to invent against the faith of the Latter-day Saints, and you ignore your own revealing confession.

Indeed, you imply previously that Joseph Smith himself said it, although you can muster no statement -- not a single one! -- where he did.  We shall now examine the quotations that you marshal in support of your calumny against the Latter-day Saints:

* “I combat the errors of the ages; I meet the violence of the mobs; I cope with illegal proceedings from executive authority; I cut the gordian knot of powers, and I solve mathematical problems of universities, with truth diamond-truth; and God is my ‘right hand man’”  - History of the Church vol.5, p.467.

*** PETERSON: This apparently boastful comment is largely irrelevant to the question at issue, which is (you may recall) whether the Church of Jesus Christ regards Joseph Smith as being equal to Jesus Christ.  For a claim to fight error does not make one equal with Christ.  (Presumably that is what you think YOU are doing, it is not?  Does that make you equal with the Savior?  Does it mean that you claim such equality?  I think not.)  Nor does an assertion that one has to deal with anti-Mormon mob violence make one equal with Christ, nor imply any claim to be such.  Nor does an ability to deal with judicial tyranny or abuses of police power have anything to do with being, or claiming to be, equal with Christ.  Cutting “the gordian knot of powers” is admittedly rather vague, but does not seem translatable, even loosely, into “I am equal with Jesus Christ.”  Mathematical expertise is a good thing, and presumably God is fairly good at mathematics, but, once again, it doesn’t seem to say that Joseph is of equal stature with the Redeemer.

Finally, however, we reach a statement where Joseph could be seen as exalting himself to a status of rough equality with the Savior, when he says that God is his “right hand man.”

It seems a rather strong statement -- although it should be pointed out, as your web site acknowledges, that it does not actually say that Joseph is as important as Jesus.  A friend, aware of your use of this passage, asks a significant question:  If it could be shown that a biblical figure made a similar statement, would that indicate that he was claiming equality with God?  This is not merely a hypothetical inquiry.  In Psalm 16:8, David says: “I have set the LORD always before me: because he is at my right hand, I shall not be moved.”  And my friend also reports seeing, as I have, automobile bumper stickers here in the United States, on vehicles presumably owned and driven by evangelical Protestants, proclaiming “God is my co-pilot.”

If such statements indicate that these evangelical Protestants believe themselves to be equal with God, I would suggest that you retire from anti-Mormonism and devote yourself to cleaning up your own back yard, where there seems to be a problem of immense and blasphemous proportions.

Here is another statement from the Prophet that you want to use to demonstrate that the Church of Jesus Christ proclaims Joseph Smith to be as important as the Savior:

* “If they want a beardless boy to whip all the world, I will get on the top of a mountain and crow like a rooster; I shall always beat them... I have more to boast of than any man had.  I am the only man that has been able to keep a whole church together since the days of Adam.  A large majority of the whole have stood by me.  Neither Paul, John, Peter nor Jesus ever did. I boast that no man ever did such a work as I.  The followers of Jesus ran away from Him, but the Latter-day saints never ran away from me yet.”  (History of the Church vol.6, pp.408-9.)

*** PETERSON: While this statement may seem vain and boastful, it cannot, even if it is taken at face value or in its most obnoxious sense, conceivably demonstrate that Latter-day Saints believe Joseph Smith to be of equal importance with Jesus Christ.

What Joseph Smith seems to be saying here is that among the various heads of dispensations -- who, as heads of dispensations, occupy positions of equal status under the Lord, just as department heads enjoy equal status under the overall boss -- he was more successful in keeping a church going than any other.  Note the limited character of the claim:  He does not say that he has atoned for anybody’s sin.  He does not claim to be a mediator.  He does not say that he is the overall boss.  He does not say that he is to be worshiped.  He does not say that he is the divine Son and Savior.  Keeping a church together is a nice achievement, but it does not, by itself, save.  If there were no atonement, keeping a church together would have no value or purpose whatever.  Whose Church was it, after all?  It was and is the Church of Jesus Christ, never the Church of Joseph Smith.  And isn’t part of the credit for the church’s staying together, as Joseph expresses it, really due to his followers, rather than to him?

But there is something more to be said about the apparent boastfulness manifested in this quotation.  Even in the History of the Church (where it occurs at 6:408-409), the passage is described as resting upon a “synopsis” by Thomas Bullock.  So is it a primary source?  Probably not.  The date of the sermon is 26 May 1844.  A month later, the Prophet was dead.  Did he supervise this entry?  No.  The last years -- YEARS, mind you! -- of his entries in the History of the Church were actually made by others after his death in an attempt, consistent with the historiographical practices of the day, to complete the narrative.  I find it consistently amusing that the very same people who vehemently reject the History of the Church as an unreliable source when it seems to support the LDS position clutch it to their bosoms as an unparalleled historical treasure when they think they can use it as a weapon against the alleged errors of Mormonism.  This point is vitally important to keep in mind when trying to assess the character of Joseph Smith, his moral and spiritual quality, through the so-called “Documentary History.”  Dean Jessee's “Preface” to his collection of The Personal Writings of Joseph Smith -- Jessee is the leading living authority on the autographic writings of the Prophet -- specifically addresses the issue of the seeming egotism that enters into Joseph's later statements as edited by well-meaning others -- which is, he says, quite foreign to Joseph Smith himself.  You should read Prof. Jessee's remarks.

The impression I myself get of Joseph Smith from reading his authenticated statements is of a humble and sincere man, struggling to do the will of God as he understood it.  (Read Jessee's collection, to see what I mean.)  However, even if a note of proud defiance HAD crept into Joseph's tone during a speech in Nauvoo -- at a time when both city and Church were under pressure from gangs of unprincipled anti-Mormon bigots who would shortly murder him and his brother, grievously wound a close friend, and drive his people into the wilderness during the dead of winter -- I for one would not have blamed him.

On the general reliability of the History of the Church, by the way, I think it worth saying that, in view of the way the text was put together, it is not in the overall thrust or narrative where we are likely to find mistakes, but in the nuances, the tone, the details.  This is precisely the opposite problem from that which you and other anti-Mormons would have us see in it:  You think the overall story of the History incorrect (e.g. divine intervention, revelation, Joseph Smith's prophetic calling, etc.), but you want us to accept its details of tone and mood -- at least when those details seem to put the Prophet in a bad light.  It won’t wash, however.  Your approach is, at the best, arbitrary, whimsical, and comically self-serving. 

You next direct our attention to a quotation from Brigham Young, hoping that it will persuade us to let you off the hook for flagrant defamation and slander.  It won’t.  You claim that the Church of Jesus Christ teaches that Joseph Smith is as important as Jesus Christ.  However, as your own web site admits, “we did not quote any source as saying it.”

* “Well now,” said Brigham Young, “examine the character of the Savior, and examine the characters of those who have written the Old and New Testaments; and then compare them with the character of Joseph Smith, the founder of this work - the man whom God called and to whom he gave the keys of Priesthood, and through whom he has established his Church and kingdom for the last time, and you will find that his character stands as fair as any man's mentioned in the Bible.” (Journal of Discourses, vol.14.p.203.)

*** PETERSON: You may possibly recall that the subject we are discussing is whether or not Latter-day Saints believe, or are encouraged to believe, or have ever been encouraged to believe, that Joseph Smith is as centrally important to their salvation as Jesus Christ.  We are not talking about any other subject than that.

Keeping our eye on the issue in question, we can easily see that there is no support in this citation from Brigham Young for your libelous accusation against the Latter-day Saints.

Indeed, it is scandalous that you overlook the damage this quotation does to your deceptive claim.  For, if God called Joseph Smith, if God gave Joseph Smith the priesthood, and if God used Joseph Smith as an instrument to re-establish God's church and kingdom, there can hardly be any question here of God and Joseph Smith being on an even level.  The superiority of master to servant is clear beyond cavil.

What is really going on in this passage?  Brigham Young is paying tribute to the character of his dear friend, Joseph Smith, who had been murdered some years before by an anti-Mormon mob, and whose character anti-Mormons like yourself have endeavored to assassinate ever since.  He says nothing here about Joseph being as important as Jesus, nor about Joseph being a savior or mediator.  He merely says that Joseph was as good a man as ever lived.  That is quite a distinct proposition from the one that you are unethically attempting to shove into his mouth.  “We allow his followers to explain what they think of him,” you falsely declare, and then proceed to explain, yourselves, what his followers think of him -- even though you acknowledge that you could not “quote any source as saying it.”

I am certain that you don’t like Brigham Young saying that Joseph was a good man, even though Brigham knew Joseph somewhat better than you do.  What must surely bother you most, though, is Brigham’s apparent claim that Joseph was as good a man as Jesus.

Now, even if Brigham really meant to say that, it would not mean that Joseph was as IMPORTANT as Jesus.  Those are two quite different ideas.  But does Brigham Young mean to say that Joseph Smith was as morally perfect a man as the sinless Son of God?  I doubt it.  Note what Brigham said on another occasion, when that same subject was on his mind:

“Who can justly say aught against Joseph Smith?  I was as well acquainted with him, as any man.  I do not believe that his father and mother knew him any better than I did.  I do not think that a man lives on the earth that knew him any better than I did; and I am bold to say that, JESUS CHRIST EXCEPTED, no better man ever lived or does live upon this earth.  I am his witness. He was persecuted for the same reason that any other righteous person has been or is persecuted at the present day.”  (Journal of Discourses 9:332 [August 3, 1862], emphasis mine; compare 10:319 [July 31, 1864].)

I suspect that Brigham Young did not intend to include the divine Savior in his comparison to Joseph Smith when he spoke of the men “mentioned in the Bible.”  (Remember, these were spontaneous oral discourses.  Have you ever spoken imprecisely?  And remember that they are transcriptions of spontaneous oral discourses.)

You may respond that I am trying to excuse what Brigham Young said.  I am not.  I am trying to EXPLAIN and UNDERSTAND what he said.  If he really were claiming that Joseph Smith was sinless like the Savior, it would be inconsistent with every other teaching of the Church and everything else Brigham Young ever said on the subject.  If, on the other hand, he was NOT claiming moral equivalency between the Redeemer and the Prophet, that would be entirely consistent with his teachings, with the teachings of the Church, and with the passage that I just quoted to you above.  Of the two explanations of his meaning, mine is clearly far superior to yours.

By taking one passage of Brigham Young, and giving it an unjustifiably negative and anomalous reading, are you not attempting to make him an “offender for a word,” just as Isaiah complained regarding the wicked of his day?  Is this charitable?  Is this loving?  Is it consistent with 1 Corinthians 13?  Is it the sort of thing that Christians should be doing? Since it doesn’t even make intellectual sense, shouldn’t you abandon it?

“We allow his followers to explain what they think of him,” you say.  Really?  Then LET them do it!

You next quote another remark of Brigham Young, in which that great prophet speaks of the genealogy of Joseph Smith:

* “The Lord had his eye upon him, and upon his father, and upon his father's father, and upon his progenitors clear back to Abraham, and from Abraham to the flood, from the flood to Enoch, and from Enoch to Adam.  He has watched that family and that blood as it has circulated from its fountain to the birth of that man.”  (Discourses of Brigham Young.)

*** PETERSON: Nothing, absolutely nothing, in this passage would suggest to anybody not animated by irrational bias that Latter-day Saints regard Joseph Smith as being of importance equal to the Savior.  All it says is that the omniscient eye of providence was upon the family line leading up to the Prophet Joseph Smith.  This is scarcely unusual doctrine.  Since the Bible says that God has his eye upon the birds of the air and the grass of the field (Matthew 6:25-30) and that the very hairs of everybody’s head are numbered to him and that a sparrow cannot fall upon the ground without God’s knowing it (Matthew 10:29-31), and since you claim to be a believer in the Bible, it is difficult to see why this would bother you.

You next profess to be offended by alleged Latter-day Saint belief in Joseph Smith as a mediator.  You cite Robert Millet to this effect:

* “The life of Joseph Smith was in some degree patterned after that of his Master, Jesus Christ.  That pattern holds true even when extended to its tragic conclusion.  Like his Master, Joseph Smith also shed his blood in order that the final testament, the reestablishment of the new covenant, might be in full effect (see Heb.9:16).”

*** PETERSON: You grievously abuse Professor Millet when claiming that he believes Joseph Smith to be a mediator like Jesus.

I have already shared with you what Dr. Millet has to say on this subject.  However, I shall add a few comments to his:
(a) Nothing in this passage says that Joseph is mediator, as Jesus Christ is a mediator.  You have no justification for misreading it as you do.
(b) Dr. Millet’s statement that Joseph’s life was “patterned after” that of Jesus clearly indicates Dr. Millet’s sense that Joseph is subordinate to, not equal with, the Savior.  You have no excuse for failing to notice this.
(c) Professor Millet’s reference to the Savior as Joseph Smith’s “Master, Jesus Christ,” unmistakably indicates the unequal relationship between Joseph and Jesus.  Master and servant are not equal.  You have no extenuation for attempting to obsure that fact.
(d) Isn’t a Christian’s life SUPPOSED to be patterned after that of his Savior?  I am astonished that you would forget so elementary a principle of Christian living.

Finally, you claim to be offended that Brigham Young taught that Joseph Smith would have a role in the last judgment:

* “No man or woman in this dispensation will ever enter into the celestial kingdom of God without the consent of Joseph Smith.” (Brigham Young, Journal of Discourses, vol.14, p. 203.)

Others attempting to help you have already pointed out biblical evidence that the twelve apostles in Palestine, as well as others, were to be given a role in the last judgment.  There is no purpose in repeating what you already know, even if (or, perhaps, especially if) you refuse to see its implications.  But since the notion that selected human beings -- prophets and/or apostles -- will have a role in the judgment is clearly, unmistakably, indisputably biblical, and since that notion presumably does not suggest to anybody whatever that those persons are of equal importance with the Savior, there seems no justification at all for your apparent attempt to impose a double standard on the Latter-day Saints in the eager hope of condemning them for asserting very much what the Bible does.

You are quite accurate when you confess that you “did not quote any source as saying” what you libelously allege the Latter-day Saints to say about Joseph Smith.  Your allegation is false.  It is slanderously, deceptively, damnably false and untrue.  Stop telling lies about what the Latter-day Saints believe concerning Joseph.  Give some substance to your now-hollow boast that “We allow his followers to explain what they think of him.”

Mr. Harris, I have spent considerable time writing and sending these messages to you.  I have not done it because I have any great expectation that you will repent and begin to tell the truth, although a Christian like myself is supposed to live in hope.  I have too much experience with anti-Mormonism to expect integrity from you.  Rather, I have been discharging my duty to warn you of your folly and your sin.  If you do not change your ways, I will be a witness against you . And I will exert considerable effort to ensure that my testimony against you and your dishonest operation is widely heard.

Sincerely,
Daniel Peterson


Letter Fifteen

Date: Sun, 02 Aug 1998 14:19:37 +0000
From: MICHAEL & ANN THOMAS <thomas.reachout@cableol.co.uk>
Subject: Robert Millet
To: "'dcp6@email.byu.edu'" <dcp6@email.byu.edu>

Mr Peterson

Further to your communication to Doug Harris of Reachout Trust, I reply as the author of the article that you criticise as misleading, abusive, unethical and slanderous ( Actually I believe the word you intended was libel. Slander is the spoken word, libel the written, although your e-mail was written with such passion and indignation I doubt whether much thought went into it at all). It is the sad lot of Mormons to carry a persecution complex. It is just fine for you to visit the homes of our neighbours and defame Christians and Christian Churches, declaring us to be corrupt, abominable, payers of lip service, deniers of God, corrupters of Scripture (JS-H 1:19; Third missionary discussion).  But let one Christian question Mormonism and its spurious claims, invented history, and inflated view of itself and its prophets and a thousand indgnant [sic] Mormons are down your throat before you can say "righteous indignation".

I have over some twenty five years, fourteen as a Mormon, read a good deal of so-called "anti-Mormon literature" and it is true that some I find less than fair and some more than a little offensive. However, I have never read anything as offensive, reactionary and childish as the name-calling that is the common stock-in-trade of the average Mormon responding to criticism of your church. There was nothing untypical about your e-mail.

I am, of course, glad to receive the comments of Robert Millet on what I wrote and we will not fail to post it in full on our web site. But it will not be without comment. Thank you for your trouble.

Mike Thomas

Letter Sixteen

Date: Mon, 03 Aug 1998 07:28:20 -0700 
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: [Fwd: Re: Ezekiel 33:1-11]

Doug Harris responds. Well, in a manner of speaking.

dcp

[missing Mr. Harris' response.]


Letter Seventeen

Date: Mon, 03 Aug 1998 07:36:18 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: On your shamelessness

Mr. Harris:

Don't worry.  This brief posting will not count as the final installment of your free tutorial.  It is an extra or bonus posting, inspired by the latest declaration of your unapologetic insistence on slandering the Latter-day Saints.

*** HARRIS: "I guess I could say the same about you and your ministry."

*** PETERSON: I do not HAVE a "ministry."  And I am most definitely not in the religious bigotry business.

*** HARRIS: "I trust you [sic] exploits do not bring you into conflict with the living God.  In the final judgement day we will know who is right - I hope it is not too late for you."

*** PETERSON: I'm feeling rather serene about the matter.  After all, it is not I who have been caught in an obvious untruth.  It is not I who persist in it, grimly refusing to repent.  It appears, astonishingly, that you really are going to fail the integrity test.  How sad!

Daniel Peterson


Letter Eighteen

Date: Tue, 04 Aug 1998 09:38:43 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: You have been warned.

Mr. Harris:

This final session of our tutorial will allow us not only to cover the issues you raised in your most recent unrepentant form letter, but will permit us to review some of what we have previously said about the irrelevance and weakness of your vain attempt at self-justification. 

As we have seen, you have offered no evidence whatever to validate the false witness you bear against the Latter-day Saints.  We have learned, to our considerable amazement, that you intend to continue to proclaim that “it is as clear as crystal that Joseph Smith is as important as Jesus Christ” among Latter-day Saints, despite your self-admitted inability to “quote any source as saying it. ” We have discovered that your professed intention to “allow his followers to explain what they think of him” is at best a tongue-in-cheek joke.

Now let us look at the specific elements of your last form letter:

*** HARRIS: “I am not anti-Mormon but I am pro Christian.”

*** PETERSON: I only know you through your web site and your messages to me and to friends of mine.  From these, you seem far less interested in affirmatively teaching your message than in assaulting my faith.  “Anti-Mormon” is a precisely, clinically, accurate term for describing what you do and what you seem to be.  It is understandable that an anti-Mormon would tend to resort to lies and distortion to damage the object of his wrath; a real Christian would not do such a thing.  A real Christian would be ashamed to soil the name of Jesus with such a sin, purportedly committed to honor him.

*** HARRIS: “I know you are frustrated but I do not want to be your enemy but we feel we must stand for truth.”

*** PETERSON: Then please DO so for a change!  So long as you tell deliberate lies about me, my family, my fri